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The Life of the Prophet Muhammad by Ibn Kathir - Volume 3 of 4

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80 THE LIFE OF THE PROPHET MUHAMMAD<br />

Left prostrate at <strong>the</strong> site, <strong>the</strong>y were 70 in number, Wtba and al-Aswad among<br />

<strong>the</strong>m.<br />

And <strong>Ibn</strong> al-Mughira too whom we struck above his neckartery, making it flow<br />

and foam.<br />

And it was a sharp sword in <strong>the</strong> hands <strong>of</strong> <strong>the</strong> believers that set Umayya al-Jumahi<br />

straight.<br />

<strong>The</strong> poly<strong>the</strong>ist rabble came to you, chased <strong>by</strong> <strong>the</strong> cavalry, like ostriches in retreat.<br />

What a difference <strong>the</strong>re is in those for ever in hell and those who dwell in paradise<br />

in eternity!"'<br />

<strong>Ibn</strong> Ishaq went on to say that Abd All& b. Rawaha spoke <strong>the</strong> following verses<br />

in mourning for Hamza and his fellow warriors killed at <strong>the</strong> battle <strong>of</strong> Uhud. <strong>Ibn</strong><br />

Hisham, however, stated that Abn Zayd recited <strong>the</strong>m to hi as having been<br />

composed <strong>by</strong> Ka0 b. Mdik. But God knows best.<br />

"My eyes wept, and <strong>the</strong>y had a right to do so; but weeping and wailing will do<br />

no good.<br />

For <strong>the</strong> lion <strong>of</strong> God, that day <strong>the</strong>y asked, 'Could that man slain be Hamza!'<br />

Through his death all <strong>the</strong> Muslims were injured <strong>the</strong>re, <strong>the</strong> Messenger as well.<br />

0 Hamza, Ya'ls's fa<strong>the</strong>r, <strong>the</strong> very foundations were destroyed; you were <strong>the</strong><br />

epitome <strong>of</strong> glory, piety and kindness.<br />

May God's peace be upon you in paradise, in pleasure that will never end!<br />

0 HBhim, <strong>of</strong> all men <strong>the</strong> best, be steadfast; and all your deeds were good and<br />

generous.<br />

<strong>The</strong> Messenger <strong>of</strong> God is noble and patient; it is at God's mmmand he enunciates<br />

when he speaks.<br />

Who will inform Lu'ayy for me, for after today, <strong>the</strong> world will be utterly changed.<br />

And before this day <strong>the</strong>y have known and tasted deeds <strong>of</strong> ours <strong>by</strong> which <strong>the</strong> thirst<br />

for vengeance was satisfied.<br />

You have all forgotten our blows at <strong>the</strong> pool <strong>of</strong> Badr, that day when sudden death<br />

struck you.<br />

That day when Abo Jahl fell prostrate, <strong>the</strong> vultures circled and hovered above him,<br />

And Wtba and his son also fell, and Shayba was bitten <strong>by</strong> <strong>the</strong> burnished sword.<br />

<strong>The</strong>re we left Umayya stretched out, a slim spear between his ribs.<br />

Ask <strong>the</strong> heads <strong>of</strong> Bana Rabi'a; our swords have notches because <strong>of</strong> <strong>the</strong>m.<br />

0 Hid," weep and tire not <strong>of</strong> it; for you are passionate, shedding tears as though<br />

bereaved <strong>of</strong> a son.<br />

And You, Hmd, show no joy at Hamza's death; your exultation is despicable.<br />

Ihn Ishaq continued, "Safiyya daughter <strong>of</strong> 'Abd al-Murr;llib spoke <strong>the</strong> following<br />

verses, mourning her bro<strong>the</strong>r Hamza h. 'Abd al-Mutmlib. She was <strong>the</strong> mo<strong>the</strong>r<br />

19. This Hind is presumably Hind daughter <strong>of</strong> Uththa b. 'Ahbad h. 'Abd al-MuMib who<br />

had eulogized Hamza (see above p.52), while <strong>the</strong> Hind <strong>of</strong> <strong>the</strong> next line would be <strong>the</strong> daughter <strong>of</strong><br />

Wtba b. Rabi'a, <strong>the</strong> wife <strong>of</strong> Abn Sufym, who had swam to eat Hamza's liver when <strong>the</strong> latter had<br />

killed her fa<strong>the</strong>r Wtba at Badr. <strong>The</strong> two women spoke verses against one ano<strong>the</strong>r after <strong>the</strong> banle<br />

<strong>of</strong> Uhud.

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