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The Life of the Prophet Muhammad by Ibn Kathir - Volume 3 of 4

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426 THE LIFE OF THE PROPHET MUHAMMAD<br />

him in charge. He did, however, declare his own innocence <strong>of</strong> what Khnlid had<br />

done and paid compensation for <strong>the</strong> loss <strong>of</strong> life and property.<br />

In this <strong>the</strong>re is substantiation <strong>of</strong> a statement made <strong>by</strong> scholars that <strong>the</strong> mistake<br />

<strong>of</strong> <strong>the</strong> Im&n rests with his treasury, not with his own funds! But God knows<br />

best.<br />

This is why <strong>the</strong> Caliph Abii Bakr did not dismiss him when he killed Mnlik b.<br />

Nuwayra during <strong>the</strong> r&a wars, first executing hi, <strong>the</strong>n choosing for himself<br />

Mitlik's wife Umm Tamim. Wmar b. al-Khac@b <strong>the</strong>n advised, "Dismiss him;<br />

<strong>the</strong>re's a fault in his sword!" Abii Bakr replied, "I'll not shea<strong>the</strong> a sword that God<br />

drew against <strong>the</strong> poly<strong>the</strong>ists."<br />

<strong>Ibn</strong> Ishxq stated that Yacqiib b. Wtba b. al-Mughira b. al-Akhnas related to<br />

hi, from al-Zuhri, from <strong>Ibn</strong> Abii Hadrad al-Aslarni, who said, "That day I was<br />

with <strong>the</strong> cavalry <strong>of</strong> Khnlid b. al-Walid and a young man <strong>of</strong> Bans Jadhima, <strong>of</strong><br />

about my own age, whose hands had been tied up to his neck with a rope, spoke<br />

to me. <strong>The</strong> women were all ga<strong>the</strong>red toge<strong>the</strong>r a little way <strong>of</strong>f. He asked me,<br />

'Take me <strong>by</strong> <strong>the</strong> rope and lead me over to where <strong>the</strong> women are so that I can say<br />

something, and <strong>the</strong>n bring me back and you can do with me whatever you will.'<br />

"I replied that what he had asked was easily granted and took his rope and led<br />

him over to stand near <strong>the</strong>m. He <strong>the</strong>n said, 'Hubaysh, accept that life is at an<br />

end.' He <strong>the</strong>n spoke <strong>the</strong> following verses,<br />

'Don't you agree that when I sought and found you at<br />

Hilya or came to you at al-Khawiiniq<br />

Was it not right to reward a lover who had travelled<br />

hard through long nights and hot days?<br />

<strong>The</strong>re was no blame in my saying, when our peoples were<br />

toge<strong>the</strong>r,<br />

"Grant me love, before some tragedy occurs."<br />

"Grant me love before distance intervenes and <strong>the</strong> chief<br />

leads my lover away."<br />

I never betrayed our secret pact and, after meeting<br />

yon, was never attracted <strong>by</strong> ano<strong>the</strong>r.<br />

And even when distracted from love <strong>by</strong> tribal matters,<br />

my passion persisted.'<br />

"She replied, 'May you live on for ten, or nine odd numbered years and <strong>the</strong>n<br />

eight more in succession!'<br />

"I <strong>the</strong>n led hi back and he was beheaded."<br />

<strong>Ibn</strong> Ishnq went on to relate, quoting Abii Firs b. Abii Sanbala al-Aslami who<br />

quoted some <strong>of</strong> <strong>the</strong>ir sheikhs, from o<strong>the</strong>rs who were present <strong>the</strong>re, to <strong>the</strong> effect<br />

that <strong>the</strong> girl, Hubaysh, went over to hi when he was beheaded and bent down<br />

over, kissing him until she herself died right <strong>the</strong>re with him!<br />

<strong>The</strong> hzfi? al-Bayhaqi related, through alaumaydi, from Sufynn h. Wyayna,<br />

from 'Abd d-Malik b. Nawfal h. Musnhiq, who said that he heard a man <strong>of</strong><br />

Muzayna named <strong>Ibn</strong> 'IS- quote his fa<strong>the</strong>r as having said, "<strong>The</strong> Messenger <strong>of</strong>

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