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The Life of the Prophet Muhammad by Ibn Kathir - Volume 3 of 4

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186 THE LIFE OF THE PROPHET MUHAMMAD<br />

'My people, is <strong>the</strong>re defence against matters ordained?<br />

And will good times now gone ever return?<br />

I remembered a time now gone, my emotions were<br />

disturbed and my tears flowed down.<br />

<strong>The</strong> pain <strong>of</strong> sorrow reminded me <strong>of</strong> brethren and <strong>of</strong> dead<br />

now gone, including Tufayl and Bfi'<br />

And Sa'd; <strong>the</strong>y are in paradise, while <strong>the</strong>ir homes are<br />

empty and <strong>the</strong> earth a waste-land without <strong>the</strong>m.<br />

At <strong>the</strong> battle <strong>of</strong> Badr <strong>the</strong>y were loyal to <strong>the</strong> Messenger,<br />

while above <strong>the</strong>m were <strong>the</strong> shades <strong>of</strong> death and flashing<br />

swords.<br />

He called, and <strong>the</strong>y responded properly, all <strong>of</strong> <strong>the</strong>m<br />

responsive and obedient to every command.<br />

<strong>The</strong>y did not withdraw until all were gone; and it is<br />

only battles that shorten a life-span.<br />

For <strong>the</strong>y hope for intercession from him, at a time when<br />

only prophets will intercede.<br />

And so that, 0 best <strong>of</strong> worshippers, was our brave<br />

action, our response to God while death awaited.<br />

We made <strong>the</strong> first step towards You, while behind us in<br />

God's religion o<strong>the</strong>rs will follow our first.<br />

We know that dominion is God's alone, and that God's<br />

decree will surely prevail."'<br />

ON THE EXECUTION OF ABU R4-FI' SALLAM B. ABU AL-HUQAYQ<br />

THEJEW, GOD DAMN HIM, IN A FORTRESS OF HIS AT KHAYBAR.<br />

HE WAS A WELL-KNOWN MERCHANT OF HIJAZ,<br />

<strong>Ibn</strong> Ishzq stated, "When <strong>the</strong> battle <strong>of</strong> al-khandaq and <strong>the</strong> Bann Quray~ affair<br />

were over, <strong>the</strong> matter <strong>of</strong> SaUm b. Aha al-Huqayq, he being known as Abn Rafifi:<br />

arose. He was one <strong>of</strong> those who had ga<strong>the</strong>red <strong>the</strong> clans against <strong>the</strong> Messenger <strong>of</strong><br />

God (SAAS). Prior to <strong>the</strong> Battle <strong>of</strong> Uhud, Aws had killed Ka'b b. d-Ashraf and<br />

so <strong>the</strong> Khazraj asked permission <strong>of</strong> <strong>the</strong> Messenger <strong>of</strong> God (SAAS) to kill Sdlm<br />

b. Aha al-Huqayq, who was at Khaybar, and he agreed.<br />

"<strong>Muhammad</strong> b. Musallam al-Zuhri related to me as follows, quoting 'Abd<br />

AUzh b. Ka'b b. Malik as having said, 'God had so ordered it for His messenger<br />

(SAAS) that Aws and Khazraj used to compete with one ano<strong>the</strong>r like two<br />

stallions. If Aws ever accomplished something for him, <strong>the</strong>n Khazraj would<br />

not want this to give <strong>the</strong>m any advantageous position with hi<br />

over <strong>the</strong>mselves.<br />

So <strong>the</strong>y would strive hard to achieve something similar. And when Khazraj<br />

accomplished something, Aws would say <strong>the</strong> same.<br />

"'When Aws struck down Ka'b b. al-Ashraf for his enmity to <strong>the</strong> Messenger<br />

<strong>of</strong> God (SAAS), Khazraj determined that Aws would have no advantage with<br />

hi over <strong>the</strong>mselves <strong>the</strong>re<strong>by</strong>. And so <strong>the</strong>y asked <strong>the</strong>mselves who had expressed

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