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The Life of the Prophet Muhammad by Ibn Kathir - Volume 3 of 4

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IMAM ABO AL-FIDA' ISMA'IL IBN KATHfR 11<br />

<strong>The</strong> pro<strong>of</strong> <strong>of</strong> this is that wine was prohibited on <strong>the</strong> nights when Banii<br />

al-Nadir were being besieged. It is established in <strong>the</strong> sahib collections that<br />

some <strong>of</strong> those who died as martyrs at Uhud had been drinkimg that morning.<br />

This indicates that wine was permitted at that time and was only prohibited<br />

later. And so it is clear that <strong>the</strong> Banii al-Nadir affair came after <strong>the</strong> battle <strong>of</strong><br />

Uhud. But God knows best.<br />

A fur<strong>the</strong>r note: <strong>the</strong> affair relating to <strong>the</strong> Jews <strong>of</strong> Banii Qaynuqa' came after<br />

<strong>the</strong> battle <strong>of</strong> Badr, as told above. <strong>The</strong> same applies to <strong>the</strong> killing <strong>of</strong> Ka'b b.<br />

al-Ashraf, <strong>the</strong> Jew, at <strong>the</strong> hands <strong>of</strong> Aws.<br />

<strong>The</strong> Banii &Nadir affair came after <strong>the</strong> battle <strong>of</strong> Uhud, as will be told<br />

hereafter. <strong>The</strong> same is true <strong>of</strong> <strong>the</strong> death <strong>of</strong> Aba %fit, <strong>the</strong> merchant Jew from<br />

Hija who was killed <strong>by</strong> Khazraj.<br />

<strong>The</strong> account relating to <strong>the</strong> Jews <strong>of</strong> Bann Qurayza will be given after <strong>the</strong><br />

report <strong>of</strong> <strong>the</strong> battle <strong>of</strong> <strong>the</strong> ahznb - "<strong>the</strong> clans" - and after that <strong>of</strong> al-khandaq,<br />

"<strong>the</strong> trench".<br />

THE BATTLE OF UHUD, IN SHAWWAL, 3 AH.<br />

A supplementary note from <strong>the</strong> author on <strong>the</strong> naming <strong>of</strong> Uhud: Uhud was so<br />

named because <strong>of</strong> its unique2 distinction among <strong>the</strong>se mountains.<br />

In <strong>the</strong> jahih collection it states, "Uhud is a mountain that loves us and that<br />

we love. It is said that its name refers to its inhabitants. It is also said that it is<br />

so named to flirm <strong>the</strong> closeness <strong>of</strong> one's family on one's return from a trip, as<br />

does a lover. It is also said to mean, 'aln zahrrihi, i.e. 'in a concrete and literal<br />

interpretation', as in God's words, 'some <strong>of</strong> <strong>the</strong>m tumble down in fear <strong>of</strong> God'"<br />

@rat al-Baqara; 11, v.74).<br />

In a hadith from Abn 'Abbas b. Jabr, it states, "Uhud loves us and we it; it<br />

stands at <strong>the</strong> gate <strong>of</strong> paradise. And it is (like a) wild ass that loa<strong>the</strong>s us as we it.<br />

It stands at one <strong>of</strong> <strong>the</strong> gates <strong>of</strong> hell."<br />

Al-Suhayli commented, in substantiation <strong>of</strong> this hadith: "It is well established<br />

that <strong>the</strong> Messenger <strong>of</strong> God (SAAS) said, 'A man is with whomever he loves."'<br />

Al-Suhayli's comment is strange. For this hadith relates to people and a<br />

mountain could not be referred to as human.<br />

This battle took place in Shawwsl, 3 AH. This is stated <strong>by</strong> al-Zuh-, Qatada,<br />

Mosa b. Wqba, <strong>Muhammad</strong> b. Ishsq and Mzlik.<br />

<strong>Ibn</strong> Ishaq stated, "It occurred in <strong>the</strong> middle <strong>of</strong> Shawwal." Qatada said, "It<br />

took place on Saturday, <strong>the</strong> 1 lth <strong>of</strong> Shawwd."<br />

Mdik stated, "<strong>The</strong> battle took place early in <strong>the</strong> day, and it is commonly<br />

agreed that <strong>the</strong> reference is to it in <strong>the</strong> words <strong>of</strong> <strong>the</strong> Almighty: '... when you went<br />

forth from your family in <strong>the</strong> morning to set <strong>the</strong> believers in <strong>the</strong>ir positions<br />

for <strong>the</strong> battle; and God is All-Hearing, All-Knowing. When two groups from<br />

2. <strong>The</strong> Arabic root ohnd implies <strong>the</strong> number one and singularity or uniqueness.

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