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The Life of the Prophet Muhammad by Ibn Kathir - Volume 3 of 4

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160 THE LIFE OF THE PROPHET MUHAMMAD<br />

Also, al-Bayhaqi related, through 'Abd Allah al-Wmari, from his bro<strong>the</strong>r<br />

Wbayd Allah, from alLQsim h. <strong>Muhammad</strong>, from 'A'isha, (who stated) that <strong>the</strong><br />

Messenger <strong>of</strong> God (SAAS) was with her, " ... and while we were <strong>the</strong>re inside <strong>the</strong><br />

house, in came a man who greeted us. <strong>The</strong> Messenger <strong>of</strong> God (SAAS) got up in<br />

a fright, and I arose too; suddenly, <strong>the</strong>re was Dihya al-Kalbi. He (<strong>the</strong> Messenger<br />

<strong>of</strong> God (SAAS)), said, 'This is Gabriel! He has ordered me to attack Banii<br />

Qurayza. He said to me, "You have put down your arms, but we have not.'" We<br />

had pursued <strong>the</strong> poly<strong>the</strong>ists until we reached Hamra' al-Asad, following <strong>the</strong><br />

return <strong>of</strong> <strong>the</strong> Messenger <strong>of</strong> God (SAAS) from al-khandaq. So <strong>the</strong> Messenger <strong>of</strong><br />

God (SAAS) arose in great concern and said to his Companions, 'I require you<br />

not to perform <strong>the</strong> al-'asr prayer until you arrive at Banii Qurayza.' <strong>The</strong> sun<br />

set before <strong>the</strong>y reached <strong>the</strong>m and one group <strong>of</strong> <strong>the</strong> Muslims thought that <strong>the</strong><br />

Messenger <strong>of</strong> God (SAAS) had not wanted <strong>the</strong>m to wait to say <strong>the</strong> prayer and<br />

so <strong>the</strong>y prayed. Ano<strong>the</strong>r group maintained that <strong>the</strong>y were acting in accord with<br />

<strong>the</strong> requirement made <strong>by</strong> <strong>the</strong> Messenger <strong>of</strong> God (SAAS), and that <strong>the</strong>y would<br />

not be considered guilty <strong>of</strong> a sin for not praying. And so one group did pray, in<br />

<strong>the</strong>ir faith and as a precaution, while ano<strong>the</strong>r group did not, for <strong>the</strong> same reasons.<br />

<strong>The</strong> Messenger <strong>of</strong> God (SAAS) did not berate any person from ei<strong>the</strong>r group.<br />

He <strong>the</strong>n went forth and as he passed <strong>by</strong> any group <strong>of</strong> people, on his way to Banii<br />

Qurayza, he would ask <strong>the</strong>m, 'Did anyone pass <strong>by</strong> you?' <strong>The</strong>y responded, 'Dihya<br />

al-Kalbi passed <strong>by</strong> on his grey mule, mounted on a piece <strong>of</strong> brocade cloth.' He<br />

responded, 'That was Gabriel; he has been sent to Bann Qurayza to shake <strong>the</strong>m<br />

up, and to cast terror into <strong>the</strong>m.'<br />

"<strong>The</strong> Messenger <strong>of</strong> God (SAAS) <strong>the</strong>n besieged <strong>the</strong>m, telling his Companions<br />

to protect him with <strong>the</strong>ir shields so that he could hear <strong>the</strong>ir response. He called<br />

out to <strong>the</strong>m, 'Hey, you, you bro<strong>the</strong>rs <strong>of</strong> monkeys and pigs!' <strong>The</strong>y replied, 'Abn<br />

al-Qsim, you used not to employ bad language!'<br />

"And so he besieged <strong>the</strong>m until <strong>the</strong>y came down, following <strong>the</strong> judgement <strong>of</strong><br />

Sa'd b. Mu'adh, whose allies <strong>the</strong>y were. He decreed for <strong>the</strong>m that <strong>the</strong>ir warriors<br />

should be killed and that <strong>the</strong>ir children and women should become captive."<br />

This hadith has excellent lines <strong>of</strong> transmission from 'A'isha and o<strong>the</strong>rs.<br />

<strong>The</strong> scholars differ over which <strong>of</strong> <strong>the</strong> two groups was correct that day. In fact<br />

<strong>the</strong> consensus is that each <strong>of</strong> <strong>the</strong>m was worthy and justified in <strong>the</strong>ir actions and<br />

not to be severely criticized.<br />

One group <strong>of</strong> scholars, however, maintains that those who postponed <strong>the</strong><br />

prayer from its predetermined time until <strong>the</strong>y could perform it among Banii<br />

Qurayza were correct, because <strong>the</strong>ir order to postpone it that day was specific<br />

and special and <strong>the</strong>refore should have been given precedence over <strong>the</strong> normal<br />

time for which it was determined under <strong>the</strong> law.<br />

Abn <strong>Muhammad</strong> b. Hann al-Z&iri stated in his biography (<strong>of</strong> <strong>the</strong> <strong>Prophet</strong><br />

(SAAS)), "God knows that had we been <strong>the</strong>re we would not have performed <strong>the</strong>

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