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The Life of the Prophet Muhammad by Ibn Kathir - Volume 3 of 4

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30 THE LIFE OF THE PROPHET MUHAMMAD<br />

over it, holding <strong>the</strong> hanner between his neck and chest. He was killed right<br />

over it, and as he died, he said, "0 God, have I 'azarru" (for 'adhartu, improperly<br />

pronouncing <strong>the</strong> dh sound) that is, 'Am I absolved?"'<br />

"Hasszn h. Thxhit spoke <strong>the</strong> following verses on this:<br />

'You were proud <strong>of</strong> your flag, yet poor pride it was to<br />

give it over to Sawsh<br />

You entrusted your pride in it to a slave, grovelling<br />

in <strong>the</strong> dust on <strong>the</strong> ground<br />

You thought - and a fool too has thoughts - though<br />

rarely does he get <strong>the</strong>m straight<br />

That fighting us would be as when we would meet in<br />

Mecca, with you selling us red lea<strong>the</strong>r hags.<br />

It pleased us well when his hands turned red, though it<br />

was not dye that made <strong>the</strong>m so.'<br />

"Hasszn also spoke <strong>the</strong> verses that follow regarding how it was 'Amra, daughter<br />

<strong>of</strong> 'Alqama, who raised <strong>the</strong>ir hanner for <strong>the</strong>m:<br />

LWhen <strong>the</strong> 'Adl were led to us, like gazelles <strong>of</strong> Shirk,<br />

<strong>the</strong>ir eyebrows prominent,<br />

We set at <strong>the</strong>m, thrusting at <strong>the</strong>m from all sides,<br />

destroying, punishing and aggrieving <strong>the</strong>m,<br />

Were it not for <strong>the</strong> woman <strong>of</strong> al-H%rith having taken<br />

<strong>the</strong>ir banner, <strong>the</strong>y would have been sold in <strong>the</strong> markets<br />

like slaves."'<br />

Ihn Ishxq stated, "<strong>The</strong> Muslim ranks broke and <strong>the</strong> enemy gained advantage<br />

over <strong>the</strong>m. It was a day <strong>of</strong> trial and testing in which God honoured some with<br />

martyrdom. At last <strong>the</strong> enemy hroke through to <strong>the</strong> Messenger <strong>of</strong> God (SAAS);<br />

he was hit with a rock and fell on his side, breaking his front teeth, slashing his<br />

face and splitting his lip. <strong>The</strong> man who struck him was Wtba h. Abo Waqqss.<br />

L'Humayd al-Tawil related to me, from Anas h. Mdik, who said, '<strong>The</strong> front<br />

tooth <strong>of</strong> <strong>the</strong> <strong>Prophet</strong> (SAAS) was broken at <strong>the</strong> battle <strong>of</strong> Ubd, and he was<br />

slashed in <strong>the</strong> face. Wiping <strong>of</strong>f <strong>the</strong> blood, he said, "How could any people<br />

prosper who would bloody <strong>the</strong> face <strong>of</strong> <strong>the</strong>ir prophet while he invites <strong>the</strong>m to<br />

come to God?" And so God sent down <strong>the</strong> verse: "You have no say in <strong>the</strong> matter;<br />

He may indeed forgive <strong>the</strong>m or punish <strong>the</strong>m (though) <strong>the</strong>y are wrongdoers"'"<br />

(swat iq7/ 'Zmrcin; 111, v. 127).<br />

<strong>Ibn</strong> Jarir stated in his history, "<strong>Muhammad</strong> h. al-Husayn related to us, as did<br />

Ahmad b. al-Fadl, as did Asha!, from al-Suddi, who said, '<strong>Ibn</strong> Qami'a al-H%ithi<br />

came up and cast a rock at <strong>the</strong> Messenger <strong>of</strong> God (SAAS) which hroke his nose<br />

and his front teeth, gashed his face and knocked him over. His Companions <strong>the</strong>n<br />

scattered away from him, some going hack to Medina and o<strong>the</strong>rs climbing up<br />

<strong>the</strong> mountain to al-Sakhra. <strong>The</strong> Messenger <strong>of</strong> God (SAAS) began calling out to

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