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The Context of HIV Risk Among Drug Users and Their Sexual Partners

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same meaning may be extended to drug injectors who typically perform<br />

needle cleaning immediately after injection. Researchers then might<br />

assume that injecting drug users (IDUs) already are conscious about<br />

needle cleanliness <strong>and</strong> that encouraging them to take the additional step<br />

<strong>of</strong> using bleach is a relatively straightforward <strong>and</strong> effortless behavioral<br />

change. However, for many drug injectors this postinjection rinse is not<br />

conducted to disinfect the syringe; rather, its purpose is to unclog the<br />

blood <strong>and</strong> drug residue from the needle so that it can be reused.<br />

Although this may seem like a minor point, it indicates how even<br />

behavior that appears obvious may in fact have very different meanings<br />

for those engaged in it. Ethnographic research is particularly well-suited<br />

for identifying <strong>and</strong> describing these kinds <strong>of</strong> cognitive differences.<br />

In another illustration, the author found interpretations <strong>of</strong> what constitutes<br />

sexual behavior may be, in part, dependent upon one’s sexual orientation,<br />

the purpose for which a sexual act is performed, <strong>and</strong> the individual with<br />

whom the act occurs. An interviewer on Denver’s National Institute on<br />

<strong>Drug</strong> Abuse (NIDA)-funded cooperative agreement reported<br />

inconsistencies among some subjects regarding their answers to a risk<br />

assessment instrument’s questions on sexual behavior. He noticed that<br />

gay women who exchange sex for money <strong>of</strong>ten revealed that they regard<br />

sex as a pleasurable, intimate act they do with their female lover, while<br />

the oral sex <strong>and</strong> heterosexual intercourse they engage in with male<br />

customers is perceived as work (Anderson, personal communication,<br />

January 1993). In fact, ethnographers in several cities have reported that<br />

among both gay <strong>and</strong> heterosexual male <strong>and</strong> female subjects, oral sex <strong>and</strong><br />

anal sex are frequently viewed as something other than “real” sex<br />

(Herdt 1992). Obviously, these differences in interpretation have<br />

important implications for research aimed at measuring these high-risk<br />

behaviors <strong>and</strong> intervention projects aimed at reducing them.<br />

Perhaps the most notable example <strong>of</strong> the disparity in meanings among<br />

drug injectors <strong>and</strong> public health researchers is over the term “syringe<br />

sharing.” Throughout the 1980s <strong>HIV</strong> transmission among drug injectors<br />

was directly linked to syringe sharing. From a biomedical perspective,<br />

the term “sharing” succinctly captured the act that facilitates the<br />

transmission <strong>of</strong> <strong>HIV</strong> among IDUs. Efforts to stop injectors from using<br />

one another’s syringes were summarized in messages emphasizing “don’t<br />

share your syringe.” As ethnographers began studying high-risk<br />

injection, they began reporting that injectors do not necessarily use this<br />

all-encompassing term to describe episodes in which a single syringe is<br />

used. Many injectors do not consider that they are sharing if they use the<br />

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