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The Context of HIV Risk Among Drug Users and Their Sexual Partners

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encouraging such women to leave their partners. However, in cases when<br />

other options are not realistic or might take considerable time, careful<br />

exploration <strong>of</strong> such possibilities would seem justified for some women.<br />

Cultural Factors<br />

As noted above, women <strong>of</strong> African <strong>and</strong> Hispanic descent are<br />

disproportionately represented among women with AIDS. Thus, cultural<br />

factors that distinguish these cultures are seen by many as being highly<br />

relevant to AIDS prevention efforts in the communities most at risk<br />

(Airhihenbuwa et al. 1992). While such considerations may be useful in<br />

designing interventions aimed at these groups as a whole (e.g., in mass<br />

media or marketing applications), it should not be assumed that that they<br />

apply to every individual member <strong>of</strong> an ethnic group.<br />

African-American Women. Only very limited data are available on the<br />

prevalence <strong>and</strong> correlates <strong>of</strong> most sexual behaviors other than<br />

contraceptive use among African-American women (Reinisch et al. 1988;<br />

Turner et al. 1989). While African <strong>and</strong> African-American cultures are<br />

generally regarded as very “sex-positive” <strong>and</strong> comfortable with<br />

discussions <strong>of</strong> sexuality, it has been observed that poor African-American<br />

women may exhibit less varied sexual repertories than white women<br />

(Wyatt et al. 1988a, 1988b). <strong>The</strong>y may equate intimacy specifically with<br />

vaginal sex or penetration, an emphasis that may be related to an<br />

orientation to procreation rather than erotic sex, possibly related in turn to<br />

conservative religious values (Houston-Hamilton 1988). Caution also has<br />

been urged in providing AIDS education that may be at odds with<br />

established values. For example, the suggestion that women should<br />

explore new forms <strong>of</strong> sexual behavior (e.g., nonpenetrative sexual<br />

techniques) as a means <strong>of</strong> prevention <strong>of</strong> <strong>HIV</strong> transmission may be<br />

received ambivalently by women subject to victim-blaming because <strong>of</strong><br />

stereotypes about their sexual behavior (Hine <strong>and</strong> Wittenstein 1989).<br />

Another aspect <strong>of</strong> African-American culture relevant to AIDS prevention<br />

efforts in that community are issues <strong>of</strong> trust in health care pr<strong>of</strong>essionals<br />

<strong>and</strong> mainstream health services (Airhihenbuwa et al. 1992; Thomas <strong>and</strong><br />

Quinn 1991). Distrust also may contribute to delay in seeking services.<br />

It has been argued that African-American women’s resistance to admit<br />

sexual risk is driven by fear <strong>of</strong> racial <strong>and</strong> sexual backlash (Hine <strong>and</strong><br />

Wittenstein 1989). <strong>The</strong>re is fear that in the course <strong>of</strong> addressing the<br />

AIDS problem, the African-American community will open itself to<br />

additional discrimination by furthering the stereotypical association <strong>of</strong><br />

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