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The Context of HIV Risk Among Drug Users and Their Sexual Partners

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African Americans, disease, <strong>and</strong> immoral behavior. <strong>The</strong> ethnicity <strong>and</strong><br />

sensitivity <strong>of</strong> the deliverer <strong>of</strong> the message that AIDS is an issue <strong>of</strong><br />

importance to the African-American community is likely to be a critical<br />

factor in its acceptance.<br />

Yet another feature <strong>of</strong> some elements <strong>of</strong> African-American culture that<br />

may impact response to AIDS messages is adhesion to folk <strong>and</strong> spiritual<br />

beliefs regarding disease etiology <strong>and</strong> treatment (L<strong>and</strong>rine <strong>and</strong> Klon<strong>of</strong>f<br />

1994). To the extent that an individual holds these beliefs, one might<br />

expect low receptiveness to biomedical-based messages regarding<br />

transmission as well as treatment. A study <strong>of</strong> low-income African<br />

Americans living in the Los Angeles area revealed prevalent beliefs in<br />

spiritual forces, witchcraft, <strong>and</strong> evil influences as causative agents for<br />

<strong>HIV</strong> <strong>and</strong> AIDS (Flaskerud <strong>and</strong> Rush 1989).<br />

Hispanic Women. Like African-American culture, Hispanic culture is<br />

distinguished in numerous ways <strong>of</strong> relevance for AIDS. While it should<br />

be noted that there are numerous Hispanic cultures corresponding to<br />

different geographical regions <strong>and</strong> countries, a number <strong>of</strong> characteristics<br />

are shared by most or all (Marin <strong>and</strong> Marin 1991). <strong>The</strong> literature has<br />

characterized Hispanic women as having conservative religious beliefs<br />

<strong>and</strong> gender roles in which they are willing to sacrifice themselves for<br />

their children <strong>and</strong> are passive <strong>and</strong> subordinate to men (Canino 1982;<br />

Rivera 1985). <strong>The</strong>se findings must be interpreted with caution because<br />

they are not derived from controlled studies <strong>and</strong> <strong>of</strong>ten do not account for<br />

demographic <strong>and</strong> socioeconomic variables. One strong cultural value<br />

that has been established is “familismo,” or an emphasis on family as the<br />

primary social unit <strong>and</strong> source <strong>of</strong> support, with less emphasis on<br />

individualistic achievement than in the dominant culture (Marin <strong>and</strong><br />

Marin 1991). Children <strong>and</strong> fertility are highly valued; motherhood brings<br />

high status within the family structure; <strong>and</strong> desire for fertility has been<br />

shown to be a barrier to safer sex recommendations for Hispanics (Marin,<br />

in press; Marin <strong>and</strong> Marin 1991). However, it also has been suggested<br />

that this family orientation can be used to enhance motivation for<br />

behavior change to reduce the risk <strong>of</strong> AIDS, for example, by appealing to<br />

the health <strong>of</strong> unborn children (Marin, in press).<br />

Many Hispanic women are at risk for <strong>HIV</strong> infection due to the behavior<br />

<strong>of</strong> their husb<strong>and</strong>s (Magana <strong>and</strong> Magana 1992; Marin, in press). Injection<br />

drug use is prevalent among Hispanics, particularly those living in the<br />

Northeast United States <strong>and</strong> Puerto Rico (Magana <strong>and</strong> Magana 1992).<br />

Hispanic cultural norms promote virginity <strong>and</strong> monogamous marriage for<br />

69

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