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The Context of HIV Risk Among Drug Users and Their Sexual Partners

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Hispanic women but extramarital affairs <strong>and</strong> frequent sex with other men<br />

for men (Magana <strong>and</strong> Magana 1992). For example, it has been estimated<br />

that approximately 30 percent <strong>of</strong> Hispanic men have engaged in sex with<br />

other men (Carrier 1985). An interesting but unanswered question<br />

concerns the degree to which women know about their husb<strong>and</strong>s’<br />

behavior or admit it to themselves; however, it is clear that discussions on<br />

this topic are very difficult for many women, making it difficult for them<br />

to protect themselves.<br />

It is widely believed that Hispanic women have a strong religious<br />

orientation <strong>and</strong> that Roman Catholic doctrine has tremendous influence<br />

upon their life decisions (Marin <strong>and</strong> Mat-in 1991). It <strong>of</strong>ten is assumed<br />

that they will follow papal decrees regarding birth control <strong>and</strong> condom<br />

use. However, contemporary studies indicate that Hispanic women use<br />

contraception, <strong>and</strong> being Catholic is not necessarily associated with<br />

traditional reproductive behavior (Marin <strong>and</strong> Marin 1991). In addition,<br />

folk <strong>and</strong> spiritualistic beliefs regarding health are held by many<br />

Hispanics. A recent study <strong>of</strong> <strong>HIV</strong>-infected Hispanics living in New<br />

Jersey identified prevalent beliefs in folk <strong>and</strong> spiritualistic causes <strong>and</strong><br />

treatments for AIDS (Suarez et al. 1993).<br />

Thus, data exist both to support the existence <strong>of</strong> cultural factors in <strong>HIV</strong><br />

transmission as well as to dispel myths about cultural stereotypes. It is<br />

very important for anyone working in the area <strong>of</strong> AIDS prevention both<br />

to attend to cultural factors that may moderate intervention effectiveness,<br />

but also to question preexisting assumptions about the cultural<br />

characteristics <strong>of</strong> the group with which they are working.<br />

Male condoms have been a primary focus <strong>of</strong> most AIDS education <strong>and</strong><br />

behavior change efforts in the United States. Thus, cultural factors<br />

influencing attitudes toward condoms may be especially pertinent for<br />

AIDS prevention. A number <strong>of</strong> investigators have studied beliefs <strong>and</strong><br />

attitudes <strong>of</strong> at-risk women toward male condoms; the next section is<br />

devoted to a review <strong>of</strong> this research.<br />

Condom Beliefs <strong>and</strong> Attitudes<br />

A number <strong>of</strong> investigators working within the frameworks <strong>of</strong> the theory<br />

<strong>of</strong> reasoned action (Fishbein <strong>and</strong> Middlestadt 1989; Fisher <strong>and</strong> Fisher<br />

1992; Jemmott <strong>and</strong> Jemmott 1991) <strong>and</strong> social cognitive theory (B<strong>and</strong>ura<br />

1992; O’Leary 1992) have identified beliefs <strong>and</strong> attitudes related to safer<br />

sex in women. Perceptions <strong>of</strong> risk have been associated with greater<br />

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