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Volltext - ub-dok: der Dokumentenserver der UB Trier - Universität ...

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mediaeval history, in which the dwarfs are seen as an ancient race of little people who were<br />

assimilated into the Celtic gene pool but who reappear as throwbacks. The narrator won<strong>der</strong>s,<br />

But who did Billy truly wish to be? Perhaps, with his archaic slang and<br />

P<strong>ub</strong>lic School accent, his ‘old man’ drawled in mockery (of himself or of us?)<br />

he played an upper-middle-class Australian or Englishman of the pre-war era.<br />

Yet sometimes he played a special role as an Asian: he was to go through<br />

Confucian Chinese and Japanese Zen phases. It was as though, since his race<br />

was do<strong>ub</strong>le and his status ambiguous, he had decided to multiply the ambiguity<br />

indefinitely. In the Middle Ages he might have found his true function as a<br />

vagans, a wan<strong>der</strong>ing scholar. (YLD, 67)<br />

This would certainly make Billy Kwan someone special, and not just a half-breed,<br />

achondroplastic dwarf with a wide, frog-like smile.<br />

herself:<br />

Perplexed by similar problems of identity and size, Alice begins crying and then scolds<br />

‘Come, there’s no use in crying like that!’ said Alice to herself rather sharply.<br />

‘I advise you to leave off this minute!’ She generally gave herself very good<br />

advice (though she very seldom followed it), and sometimes she scolded<br />

herself so severely as to bring tears into her own eyes; and once she<br />

remembered trying to box her own ears for having cheated herself in a game of<br />

croquet she was playing against herself, for this curious child was very fond of<br />

pretending to be two people. ‘But it’s no use now,’ thought poor Alice, ‘to<br />

pretend to be two people! Why, there’s hardly enough of me left to make one<br />

respectable person.’ (Lewis Carroll, 14-15)<br />

It is a conclusion Kwan might have been well advised to reach himself. He is, after all, a very<br />

likeable figure, and one almost wishes he could have kept Alice’s sense of humour. Billy<br />

Kwan, however, is tormented by his disparate origins. Hamilton won<strong>der</strong>s why he would reject<br />

his Chinese side, and Billy responds:<br />

‘My heritage isn’t China—my heritage is Europe, just as yours is. Tell me,<br />

what books did you read, Ham, when you were twelve years old? Sherlock<br />

Holmes? The Saint? The William books?’<br />

‘All of those. Used to love them. Why?’<br />

‘So did I. Do you see? I used to want to be William. I suppose you did<br />

too. But I couldn’t be—my face wouldn’t let me. Sooner or later, you see, at a<br />

party or in a bar, there’s a character who’s always waiting for me. He says,<br />

“Kwan: now what sort of a name’s that?”’ He was imitating a crass<br />

Australian. ‘“Half Chinese aren’t you?” he says. I can never get rid of that<br />

bastard.’ (YLD, 83-84)<br />

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