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Volltext - ub-dok: der Dokumentenserver der UB Trier - Universität ...

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and form a hale and hardy man. The chaotic cyclone of identities into which they tumble<br />

threatens their survival, but once they find the unified eye of the storm they are drawn together<br />

intellectually, physically, emotionally and spiritually in a calm singular force of perspective,<br />

thought and action.<br />

Monkeys in the Dark imposes at its centre—a structural expression of Blanche<br />

d’Alpuget’s distinctive sense of irony—a digression. Veering from a straight novelistic<br />

account of d’Alpuget’s leitmotif of brutalisation, the tale of Alexandra Wheatfield and<br />

Anthony Sinclaire’s journey places the traditional Australian themes of the struggle for identity<br />

and survival in a hostile world into the form of sacred Indian biography. Like Koch’s Kwan<br />

and Hamilton, d’Alpuget’s protagonists are deeply engaged in a struggle for unification of<br />

opposing forces, but d’Alpuget’s Indian model allows her to put them into the context of the<br />

rise and fall of fate and fortune, of the threatening accumulation of karma, and of the sense of<br />

the personal responsibility born by each individual for himself, for his companion, and for the<br />

world he lives in. This borrowed structure imposes symbolic meaning on the usually vacuous<br />

sort of descriptive images found in western novels and which d’Alpuget is so attentive to, as<br />

the colour of a character’s hair, eyes or clothes, his name, his diction, or how he eats. And it<br />

gives decidedly humanising direction, albeit circular rather than the standard linear<br />

development, climax, anti-climax, and denouement, to characters in a plot which would<br />

otherwise be merely an episodic excursion to a dead end.<br />

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