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Volltext - ub-dok: der Dokumentenserver der UB Trier - Universität ...

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India—an Ozzy encountering for the first time the Emerald City in the won<strong>der</strong>ful land<br />

‘somewhere over the rainbow’ of the Hollywood film classic, the Wizard of Oz:<br />

O’Brien stared out the window at the new Indian Rep<strong>ub</strong>lic sliding by, flat and<br />

brown as a table-top, enormous, with empty stretches of burnt grass reaching<br />

to the horizon. But the few scattered trees were a surprising emerald green<br />

(ASW, 105).<br />

Juxtaposed with the gleam of a marvellous new land, however, are the inescapable images of<br />

‘thin dogs and naked children’, of poverty and struggle. O’Brien senses that he is ‘on the edge<br />

of emptiness’ and that there ‘was a struggle out there from which he had somehow been<br />

spared’ (ASW, 105), but the fractured world confronting him would not fail to jolt his<br />

Australian psyche into looking for meaning in its own hard, dry life.<br />

3.8. The Australian Vision into the Future<br />

The Asia of today remains a puzzling partner for Australia. Australians are told that<br />

they must ‘participate more fully in the global and Asia-Pacific region’, and judge themselves<br />

not by their own but by multinational standards (Tacey, 117). And so they look out at Asia’s<br />

apparently steady and impressive advances in democracy, socio-economic opportunity and<br />

human rights, but the vision often turns back to its old, ugly and familiar face. Still, there is<br />

promise even in the disturbing view of the Near North. After the Communist crackdown on<br />

the democracy movement in Tiananmen Square in 1989, for example, Australia allowed<br />

thousands of Chinese dissidents to immigrate. The influx of artists, writers and others of<br />

cultural talent brought new vigour into the country, but, more importantly, some believe that<br />

Australia also gained ‘an opportunity to begin to recover what has been lost from historical<br />

memory, hidden in suspect nationalism’. The Asians not only brought tools with which<br />

Australians could ‘negotiate the dangerous future’ of East-West relations, but also gave<br />

Australians ‘a chance to see ourselves in a new light. The mirror of East and West works<br />

many ways’ (Kingsmill, 220-21).<br />

It is paradoxical, writes Fay Zwicky, that Australians persistently see Australia itself as<br />

‘someone else’s country, a homeland so fundamentally altered as a concept as to be no longer<br />

comfortably recognisable as “Home”’, and yet Australian writers are still so drawn to ‘the<br />

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