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Volltext - ub-dok: der Dokumentenserver der UB Trier - Universität ...

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word warrior against the manifestations of desire—the lust represented by Wally O’Sullivan’s<br />

pe<strong>der</strong>asty; Curtis’ visits to the cemetery; Condon’s drives around the open sewage canals to<br />

glimpse bathing women. Billy, however, is still far too fascinated by the wayang kulit. He<br />

wants to be all of its characters and to see it from both sides of the screen at once. Before he<br />

truly can un<strong>der</strong>stand the human soul, he must come to terms with his own unquenchable desire<br />

for love and with the anger which blurs his ability to reason and feel. Master these, he knows<br />

from the start, and the way to love opens:<br />

He turned to a female puppet. ‘And this is Srikandi—the princess Arjuna’s in<br />

love with.’ (YLD, 81)<br />

Srikandi is a metaphor for Jill Bryant. The union of Arjuna and Srikandi represents the joining<br />

of opposites to make up the whole. Arjuna, who is the model of the man of righteous action,<br />

furthers Koch’s theme of do<strong>ub</strong>leness by standing for both Guy Hamilton—the man of<br />

thoughtless action—and Billy Kwan—the man of actionless thought. Kwan and Hamilton then<br />

are another pair of opposites who must unite into a whole; only then can their whole unite with<br />

that represented by Bryant.<br />

7.5. The Wayang Kulit’s Dual Points of View<br />

Unlike d'Alpuget, Koch is not writing down to the level of his rea<strong>der</strong>s, though he does<br />

seem ‘to assume nil knowledge of wayang and of Indonesia’ in the period before the Vietnam<br />

War (Roskies, 48). This assumption, one must admit, is entirely justified. Billy Kwan's role as<br />

protagonist includes making sure everyone, especially Hamilton and including Koch’s rea<strong>der</strong>s,<br />

have an opportunity to get a grasp on such esoterica. Guy Hamilton represents the Australian<br />

who has neither background knowledge nor motivation to help him absorb Kwan's instruction.<br />

He has come to escape a dead-end job in a Sydney newsroom, but avoids real interaction with<br />

Indonesia at all costs, living in an air-conditioned room at the Hotel Indonesia and eating only<br />

in westernised restaurants. At his first blank encounter with the wayang puppets, Hamilton<br />

seems indeed to be a creation of d’Alpuget. They evoke in him no response at all,<br />

neither pleasure nor dislike; they were too alien, and scarcely human. With<br />

their black and gold faces, elongated limbs and grotesquely long noses, they<br />

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