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Volltext - ub-dok: der Dokumentenserver der UB Trier - Universität ...

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must be described as Koch’s amalgamation of the Eastern pantheon of goddesses, and of some<br />

important Eastern fairy nymphs as well—the apsarasas, who, like Lakshmi, have suffered<br />

through the catastrophic advance of the forces of adharma.<br />

9.10.1. Guardian Angels Caught in the Storm<br />

The first identified contact Langford makes with the Hindu pantheon, notably including<br />

the apsarasas, comes with his initial visit to Madame Phan’s home in Saigon:<br />

More Asian objets d’art, some of which Madame Phan identified for him, sat<br />

on shelves: stone heads of Buddha; a bronze statue of Shiva; a stone bas-relief<br />

of the naked Cambodian nymphs called apsarasas, dancing with serene smiles.<br />

(HW, 126)<br />

Koch has always acknowledged the importance of such icons as those found in Madame<br />

Phan’s home, but more significant is how he populates his novels with the real thing. Indeed,<br />

Langford’s first contact with a spirit-figure comes when he arrives at the cave-like entrance to<br />

Madame Phan’s home, which is itself not unlike the entrance to the White Rabbit’s hole, and ‘a<br />

small, fantastically narrow figure materialized in the darkness’:<br />

At first, he says, he thought it was a child. But it was a young Vietnamese<br />

woman, little more than five feet tall. She wore a white ao dai, the silk tunic<br />

and pantaloons outlining her body from throat to hip, and her face was an<br />

inverted triangle, peering at him through the bars. (HW, 123-24)<br />

In Buddhist literature the apsarasas are angels or fairies (Jobes, 115), and Langford<br />

remarks that the girl is ‘Like a fairy looking out of a cave’. She brings him inside, and<br />

vanishes ‘as though into a crevice’, leaving him alone ‘in the semidarkness of a sort of<br />

anteroom’ where ‘light came from a remarkable number of candles on shelves and low tables,<br />

their flickering causing the whole interior to dance with a golden glow’ (HW, 124).<br />

In another scene, Langford is visited by an angelic figure after a shrapnel wound in his<br />

brain brings him to the U.S. Army operating table. Un<strong>der</strong> anaesthetic, he sees ‘the surgeon’s<br />

face, floating like a pink saucer. Another light shone to one side: softer, but with a bigger<br />

glow. I want to be clear about this, but maybe I never can be. The light had a human shape,<br />

with tall wings. An angel?’ Langford remains sceptical, but the image will remain with and<br />

soothe him. ‘Just a shape; no face. And yet I knew it was looking at me. It made me feel safe.<br />

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