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12.3. The Journey into the Demonic, Sacred ‘Otherworld’<br />

The disparate threads of Australian themes of the self, the ‘Other’, and the landscape<br />

which C. J. Koch weaves into Asian motifs into a surprising fabric of light and dark, of the<br />

mysterious and the familiar, of Self and ‘Other’ closely recalls the Aboriginal view of the unity<br />

of physical and spiritual worlds and the self, and should be recognised as his most important<br />

break with Western tradition. Koch makes the most of this theme of the ‘bor<strong>der</strong> country’<br />

between realities where all of his and d’Alpuget’s protagonists tread, since, for one thing, it fits<br />

perfectly with his leitmotif of do<strong>ub</strong>leness, but, for another, it allows him to elude constraints for<br />

linear and rational representations of reality. ‘Koch delights in the use of dichotomy and<br />

oxymoron’, Cowie writes, ‘to produce a fascinating texture of confusion and contradiction’<br />

with which he develops not only his characters but also his central concepts of escape, the real<br />

world and dream fantasy (Cowie, 84). The drama he creates ‘s<strong>ub</strong>sists in the interaction<br />

between the real social setting and the allegorical weight of dream and quest’ which manifests<br />

itself in ‘a nameless inner urge towards personal completion’ in ‘vaguely possessed, non-<br />

heroic, middle-class figures’ (Sharrad, 1984, 216). This ‘urge’ to get to the edge of the two<br />

realities and stand in both worlds seems stronger and more central to the novels than the<br />

principle characters themselves, with the danger being of slipping irretrievably from one’s own<br />

world into the other.<br />

12.3.1. The ‘Otherworld’ of the Self<br />

Koch’s absorption in the parallel, conflicting realities stems also from his personal<br />

experiences in the fifties as a young man who, during the voyage from Australia to Europe,<br />

decided to disembark with two friends to travel overland the length of India. In ‘Crossing the<br />

Gap’ Koch describes this several months’ journey which ‘was regarded as madness’ by those<br />

companions they were leaving, as though ‘India would literally swallow us up’. Even to the<br />

young Koch, ‘India hadn’t seemed within the bounds of the possible’, but was a land on the<br />

edge of reality, where he reports having seen ‘the ghost’ of the British Raj still lingering some<br />

seven years after its demise (Koch, 1987, 3-4). This experience inspired his first novel, Across<br />

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