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Volltext - ub-dok: der Dokumentenserver der UB Trier - Universität ...

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13.1. Introduction<br />

Crossing to the Other Bank<br />

Entangled in the problems of Australia’s identity and world view are the conflicting<br />

senses of the role which place and time, or ‘history’, play. Recent theory, Jeff Lewis notes,<br />

would have us un<strong>der</strong>stand history as ‘a quantum series’ of ‘random and self-reflexive events<br />

that defy structural, categorical or teleological definition’ (Lewis, 54). Chaos theories are<br />

perhaps the best Western thought presently capable of offering in reformulating the ancient<br />

wisdom of Buddha that ‘everything is the result of a vast concurrence of causes and conditions,<br />

and everything disappears as these causes and conditions change and pass away’ (Bukkyo<br />

Dendo Kyokai, 80). The Western theoretical approach proves unsatisfactory when removed<br />

from the laboratory environment and used to address the issues of the identity and role of<br />

humanity, however, leaving us ‘perhaps duty bound to unlock broa<strong>der</strong> referential and heuristic<br />

patterns in or<strong>der</strong> to account more fully for the multiple contingencies directing our personal<br />

and social destinies’ (Lewis, 54). The Eastern approach to history, once its ‘Otherness’ is<br />

embraced, meanwhile proves especially useful in this discussion over defining and identifying<br />

Australia’s relationship with the Southeast Asian community.<br />

C. J. Koch, this study has argued, is exploring just such patterns according to the<br />

principle of his central metaphor of hybridisation. Earlier chapters have looked at how the<br />

fusion of antagonistic forces create such hybridisations as of character, of perspectives of<br />

reality, of the divine, and of worlds. This final chapter will concentrate on conflicting<br />

perspectives of ‘history’, a topic which is generally current today, but is especially so in<br />

Australia, where the re-emergent Aboriginal perspective is so strongly at odds with the<br />

Western one, and would put to question the white Australian view of the existence of<br />

Australia. It will argue that Koch has brought linear Western and cyclical Eastern<br />

constructions of ‘history’ together to re-examine contemporary attitudes about the ‘Self’ and<br />

the ‘Other’ insofar as they concern the sense of time and place, and also to reinvigorate what<br />

he consi<strong>der</strong>s the West’s deflated human and spiritual values. It will use Highways to a War as<br />

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