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minority for social and cultural reasons was because they did not fit the ideal plan Aussis had<br />

for their society’ (Levy, 15). At the same time, between 1830 and 1850, the image of Australia<br />

changed from a land of punishment for England’s worst elements to a land of promise for the<br />

sturdy, ambitious and surplus population who felt their prospects in England were limited.<br />

Even the once spurned descendants of convicts got a reconstructed image as prosperous and<br />

hard-working citizens in a new land of opportunity (White, 29).<br />

The visions of rural innocence in Australia appealed to a deep-seated<br />

resentment against the industrial revolution.<br />

The result was that the supporters of immigration saw Australia becoming the<br />

sort of society they imagined England to have been in the past, before it<br />

disappeared un<strong>der</strong> the grime of the industrial revolution. (White, 34)<br />

The idea of Australia as some sort of paradise meant many things to many people. In Australia<br />

itself it was often used to hide the problems of society, to attract labour, ignore poverty, prop<br />

up the system, and<br />

it also reinforced discrimination against women, children, non-whites, the<br />

unemployed and other sections of the working class, since only the successful,<br />

adult, white male fitted the image of the ‘workingman’ (White, 46).<br />

The image worked to the degree that it gave Australia a sense of going somewhere, of<br />

having a future which might be more tangible and positive than its incorrigible past. The<br />

appropriate model for this sometimes seemed more American than British. An important<br />

example of this is in the many Australians who returned from the California Gold Rush with<br />

the management skills and the technology they would use in the Australian gold fields. John<br />

McLaren writes of his grandfather, a blacksmith whose ‘bookshelves held the American<br />

handbooks of agriculture and domestic economy that taught Australians how to survive in a<br />

frontier society’. The 19 th century saw the birth of a perception of kinship with the American<br />

experience and of a need for American models. It was ‘a common fantasy’ in the 19 th century<br />

that ‘Australia was the coming United States of the South’ (McLaren, 45). Linked to its pro-<br />

Americanism was Australia’s urge for more independence from Britain and a more democratic<br />

society. Asians represented the antithesis of these aspirations, and so Britain was blamed for<br />

introducing the Chinese as cheap labourers while America’s own anti-Chinese sentiments were<br />

viewed with favour (Ouyang Yu, 1995, Bulletin, 133).<br />

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