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Volltext - ub-dok: der Dokumentenserver der UB Trier - Universität ...

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Seeing them together is like watching a ventriloquist and his dummy: one tall, handsome<br />

and rather stiffly formal, the other small, a bit grotesquely shaped, witty and moody, which<br />

leads Wally O’Sullivan to name them ‘Sir Guy and the Black Dwarf’ (YLD, 43). Koch<br />

repeatedly likens Billy to a puppet, giving him a ‘waxen, fixed face’ (YLD, 234), and describes<br />

him as a doll or child, as when Hamilton surprises Billy alone in the locked ABS offices:<br />

‘Without a word, Billy threw himself into the chair, and lay like a broken doll, shoul<strong>der</strong>s<br />

hunched to his ears. He blinked at Hamilton expressionlessly, utterly attentive: an obedient<br />

Chinese child’ (YLD, 32). These are Orientalist clichés, but Koch is using them much as<br />

d’Alpuget does, drawing the rea<strong>der</strong> into the stereotypes of the Asian-Australian Billy Kwan<br />

and the colonial-sentimentalist, Anglo-Saxon Guy Hamilton, then, like a dalang finessing the<br />

shadows on the wayang kulit screen, blending, combining, and finally reversing their<br />

chimerical personalities.<br />

They are a team with their obligatory, standard comic lines, like the glib dialogue<br />

whenever they set out after a story:<br />

‘Is all the sound equipment in the boot?’<br />

‘Yes—and no one helped me to put it there.’<br />

‘What about the old Bell and Howell? Is he loaded?’<br />

‘On the front seat, old man.’<br />

‘Any hairs on the lens?’<br />

‘You worry about the words, Hamilton.’ (YLD, 74)<br />

It is the time-honoured routine of confusing which of the two is the dummy which is most<br />

richly developed, notably marking Hamilton as the one dwarfed by atrophied emotions,<br />

ridiculed for his inability to assess the rules of his new professional and personal situation, and<br />

mocked by his colleagues. Billy meanwhile assumes the roles—all variations on the puppeteer<br />

theme—of the dalang puppet master, impersonator of President/God-king Sukarno, and<br />

incarnation of Vishnu. This is part theatrics, but surpassing the mundane is a quotidian affair<br />

for Kwan, and much about him defies explanation, including his extraordinary personal<br />

contacts and the insi<strong>der</strong>’s access to certain prominent figures, which enables him to bestow on<br />

the earnest but green Hamilton the career-making interview that the other correspondents can<br />

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