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Koch makes much of the objects of this world which are left when an individual passes<br />

into that ‘Otherworld’ which is recognised as death. In Volkov’s room, for example,<br />

A white shirt and a pair of pale blue cotton trousers hung on a chair, dropped<br />

there carelessly; a pair of sandals was by the bed. The terrible mute voices of<br />

objects abandoned for ever! They speak much more distinctly than anything<br />

else, at a death. (HW, 361)<br />

It is such articles of material reality which expose the illusion of what we call the ‘real world’,<br />

and imply the truer reality of such as Volkov’s soul.<br />

Volkov is one of the victims of the Land of Dis which is found in all the Asia novels of<br />

d’Alpuget as well as Koch. He, Billy Kwan and Mike Langford are those ‘who cross<br />

boundaries and commit themselves to individuals or to the people generally in Asia’, and<br />

‘whose sympathy proves fatal’ (Koh Tai Ann, 31). Of the major characters, Judith Wilkes,<br />

Alex Wheatfield, Wally O’Sullivan and most of the others indicate their antipathy to Asia by<br />

hanging on to the material figments which come out of their experience there. Guy Hamilton<br />

is one of those who manages to benefit from Asia without being sacrificed to it, though he<br />

literally gives up an eye—as one of the sense organs, the individual’s attachment to the<br />

material—in doing so. The material symbolises the depth of commitment each has to his<br />

experience in Southeast Asia, which, as Koh Tai Ann writes, exists ‘as an extension of the<br />

Australian imagination, providing the drama and background for the white protagonists to<br />

explore their identity, find (or lose) their direction and work out their destiny’ (Koh Tai Ann,<br />

31).<br />

As such, Koch and d’Alpuget are writing patently Australian novels, whose basis in<br />

historical fact need not be especially consi<strong>der</strong>ed in judging their success. And while these are<br />

not novels ‘about Asia’, they are built upon a fundament of Asian symbol and metaphor. The<br />

old, well-defined colonial opposition of Great Britain/Australia is gone, and for Koch this is<br />

replaced by a new and as yet unexplored polarity of the real world and the dream world, both<br />

of which are seen not only to be ‘real’ but to be do<strong>ub</strong>le aspects of one reality. His characters<br />

are driven by Wordsworthian childhood memories of a better world which, with adulthood,<br />

seems to have fallen, and in which self-identity has become entangled in delusion, and should<br />

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