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cycles of life constitute the pervasive metaphor of this novel (McCormack,<br />

171-72).<br />

And there is Mrs. Moore who, as the novel’s personification of the Great Mother Goddess,<br />

focuses those cycles of life in the present and ‘is able to accept the strong whispers of death<br />

that accompany life, even to rejoice in them as necessary aspects of the same process’<br />

(McCormack, 173). All of these are, however, heavily outnumbered by the Eastern archetypes<br />

as Koch, the personification of eclecticism, has gathered unto himself many metaphors,<br />

symbols and myths of East as well as West to compose his new mythology.<br />

Kali appears in some form in all of Koch’s Asian novels. As ‘Ferry across the Ocean of<br />

Existence, womb and tomb, protectress and destroyer, eternal dancer’, she is perhaps the most<br />

pivotal of Koch’s borrowings from Eastern tradition.<br />

All the shifting s<strong>ub</strong>tleties of Hindu thought and vision proved to be embodied<br />

in this entity; and her cosmic dance, or ‘play’ as Ramakrishna called it, could<br />

bring pain and joy to humans with equal indifference, since the life force<br />

knows no morality, and is of do<strong>ub</strong>le aspect. (Koch, 1987, 10)<br />

Koch’s divine feminine is on one level the beautiful and seductive figure who lures men<br />

to their destruction—like the Sirens of Greek mythology. Koch plays teasingly with the<br />

allusion in The Year of Living Dangerously, where ‘the wailing of Sukarno’s sirens’ (YLD,<br />

269) refers literally to the warning sounds of Sukarno’s motorcade as he makes his way<br />

through the city to visit his girlfriends, and figuratively to the lament of the Sirens—his<br />

beautiful Japanese bargirl and other wives, consorts, and indeed all of the feminine land of<br />

Indonesia—who have seduced Sukarno, the romantic, idealistic revolutionary poet-hero, into<br />

being their Judistira, the mythical ‘Just Ruler’. Apotheosis as the incarnated Javanese God-<br />

King goes beyond human competence, however, and its excesses have proved to be Sukarno’s<br />

undoing.<br />

In Across the Sea Wall, the young, innocent and conventional Robert O’Brien breaks the<br />

mould cast for him within the ‘Australian Way of Life’ by running away into beautiful and<br />

erratic Asia with the beautiful and erratic Ilsa Kalnins. Koch wrote that Ilsa was ‘a woman too<br />

alien, too flamboyant, too much of a tro<strong>ub</strong>led spirit’ for the limited and unformed young<br />

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