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-LIz-<br />

adaptability. If that capacity for innovation could be married to the island ethic of<br />

self-reliance, we would have little to worry about.<br />

The irnportant difficulties we face are two-fold: firstly' we have not yet come to terms<br />

with the ultimate need for a low-growth economy (and the aehievement of social sLability<br />

within s.rch en economy); secondlyr we have yet to learn how to manage our resources<br />

cnsibly, equitably and in nabional rather than sectional interests.<br />

Since returning to New Zealand six monthe ago, the biggest cha1.ge I have noticed is in<br />

attitudes to the forelt environment. I recall my astonishment when I first srrived here in the<br />

early 1960s at what appeaned to be nothing short of a misanthropic obsession of New Zealand<br />

foresters - the padlocks on forest eccess gates, the huge notices along the tourist roules<br />

south of Rotorua proclaiming that I'lb is itlegal to enter ihese forests'r! Tlere were no<br />

provisions tnder the Forests Act for setting apart State forest parks and recreation areas in<br />

btrtu fore"ts until 1965 - and we were spending enormous $rns of rnoney annually poisoninq<br />

wildlif e!<br />

Inevitably, I then contrasted these atLitudes with Denm'rk - where every forest over 5<br />

hectares in area, State or private, is legally and freely scCessible lo public recreationists;<br />

whenedeerinStatffiffitificiallyfedsothatpeoplemaywatchthem;whereurban<br />

facilities (hotels, pubs, restaurants, racetracks, golf courses - even amusemen[ parks) are<br />

provided to attract people into forest areas; and where the forester is ss much concerned<br />

with the management of a resort as a resource!<br />

What made for difficulties in coping with NZ forestry attitudes in the 1960s was lhe<br />

patent sincerity of foresters. The idea that there might be general and free access to State<br />

production forests - let alone those in private ownerghip - was reqarded at that tirne as an<br />

astonishing concept - €xi was the notion that there might be widespread public consultation<br />

and debate about forest policies and practices. The subsequent change in attitudes has been<br />

. revolutionary; present-day foresters €re infinitely more concerned about the needs and<br />

aspirations of ordinary people (and much more knowledgeable about how those needs may be<br />

salistieO) than was tnai generation - and is, I believe, every bit as sincere. Few of us, 20<br />

years ago, could have imagined a Landscape Section in the NZ Forest Service and the<br />

iublication of Guidelines fJr Creative Forestny; or the wealth of information now freely<br />

available about our forest and environmental heritage. Who, then, eould have envisaqed a<br />

Csnmission for the Environment - let alone a Government pnepared to pay $7 million in<br />

compensation to preserve parL of Pureora?<br />

Not surprisingly there is a much greater public awareness of forest land values than<br />

there was in the fieOs - and throughout the region more people than ever before cate more<br />

than ever before about the environment in which they live and work. For the sake of our<br />

children - and their children - we should be thankful that this is so.<br />

Ccnsiderably less comf orting, however, is a disturbing parallel development - the<br />

increasing, though zubtle, exploitaiion of people's concern. There have always, I zupposet<br />

Ueen proinets oI doom but they have exploited primarily the selfishness of a few ignorant<br />

souls; our latter-day pnofiteers of doom exploit the finer feelinqs of Inany more people.<br />

Moneover, they do soinGi- ne guise of scientif ic omniscience. Again, there have always<br />

been scientific charlaLans - but they have usually deceived only each olher. A small but<br />

vociferous minority of mountebanks purporting to represent our environmental movemenLs,<br />

however, mislead vast. numbers of concerned citizens who are honest enough to acknowledge<br />

thst they do not know Lhe answer to the Faustian dilemma we face with respect to the use<br />

of our resources.<br />

There is a real need, I believe, for environmental leadership which does not<br />

over-represent particular issues at the expense of real problems. In Australia, for example,<br />

preoccupation with rain forests diverts attenLion from the Mediterranean ecosystems - which<br />

have no conservation status. In New Zealand a similar preoccupation with Government-held<br />

Iand results in an almost total absence of environmentalist pressures upon private owners of<br />

land to manage it purposefully for multiple use and in lhe naLional interest. And where is the<br />

environmentalist concern for the lraditional (and appropriate) food resourees and their<br />

management in the Pacific lslands?<br />

It is perhaps [imely to expound the splendidly sensible case for human chauvinism<br />

argued by John Passmore in his masterly account of rrManrs responsibility for NaLure" (J91 4)'

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