Catálogo de la exposición - Fundación César Manrique
Catálogo de la exposición - Fundación César Manrique
Catálogo de la exposición - Fundación César Manrique
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and trans<strong>la</strong>te their “i<strong>de</strong>ntity” by <strong>de</strong>livering an image - the result of how they saw themselves<br />
in a mirror - that they inten<strong>de</strong>d as their double. From then on and for several centuries, the<br />
self-mimetic sub-genre, the self-portrait, would remain very popu<strong>la</strong>r and in the nineteenth<br />
century even came to be called the “portrait of the author”.<br />
Nonetheless, it was practised much less assiduously in the twentieth century, except at the<br />
beginning and end of each painter’s career. So much so, that today’s artists believe that their<br />
respective self-portraits are vaguely and implicitly present in their oeuvre as a whole. Picasso,<br />
Frida Kahlo, Andy Warhol, Antonio Saura, Arnulf Rainer, Christian Boltanski and Cindy<br />
Shermann, to mention just a few, appeared to be exceptions to the rule, repeatedly<br />
producing self-portraits, from which it may be inferred that while not a major genre, it was<br />
not wholly forsaken during the <strong>la</strong>st century.<br />
Artists have portrayed themselves in many different ways. They may appear surreptitiously,<br />
such as in the case of Velázquez emerging from behind his canvas alongsi<strong>de</strong> the royal family<br />
(centuries <strong>la</strong>ter this same strategy would be <strong>de</strong>ployed in cinema: Alfred Hitchcock is a case<br />
in point, with his fleeting cameo roles - a by-passer, a corpse floating in the Thames, a<br />
photograph - in all his films). Or <strong>de</strong>picting themselves as historic, biblical, mythical or<br />
fictional characters: Velázquez embodying Philip IV, Michae<strong>la</strong>ngelo as the St Bartholomew of<br />
The Last Judgement, Caravaggio as Goliath in his David, Rembrandt as St Paul in the Selfportrait<br />
as the apostle Paul, or Van Gogh p<strong>la</strong>cing his face in the resurrected Lazarus in The<br />
raising of Lazarus; (F<strong>la</strong>ubert would sustain: “Madame Bovary, c’est moi”; and Wagner:<br />
“Brunhil<strong>de</strong> is me”).<br />
Others would portray themselves in close-up views, dressed as befitted the profession, with<br />
or without their tools, in a reflexive attitu<strong>de</strong> in their studios, either painting or not. Or<br />
juxtaposing their own self-portrait with the portraits of their patrons, such as Goya in The<br />
family of Charles IV. Or exchanging portraits with other painters. Or, when the genre was<br />
taken over by photography, self-portraits could be fragmented because, according to Pol<br />
Bury, “with the advent of photography, painting forsook the science of representation”.<br />
But today’s artists, eschewing references such as “Rembrandt’s sarcasm” or “Ingres’<br />
mockery”, occasionally <strong>de</strong>ci<strong>de</strong> to make mirrors gesticu<strong>la</strong>te. Thus, while at first Matissse<br />
used photography to pursue a distinctive trait, several <strong>de</strong>ca<strong>de</strong>s <strong>la</strong>ter Arnulf Rainer, in his<br />
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