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Catálogo de la exposición - Fundación César Manrique

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Self-portraits (1971-1976) would ravage his photographed or even photocopied face, painting<br />

strong and violent stripes across it, as if <strong>de</strong>vising a network of wounds; all of this would be<br />

followed by blotches and cross-outs (for which Rainer used painted lines, whereas Barca<strong>la</strong><br />

used strips of wood) to convey the experience of fragmentation, the explosion of the body<br />

as the container. Because ultimately the self-portrait - according to Jean Hélion - is not a<br />

copy, but the confession that the artist makes of one of the states of his/her personality.<br />

In the mid-twentieth century, the West was witness to the battle between the nonfigurative<br />

artists and the then scorned figurative painters (and all the genres <strong>de</strong>riving from<br />

figuration, including portraits). It was in this context that Washington Barca<strong>la</strong> painted a little<br />

known document of his beginnings as a painter, Cantina (Canteen, 1948, National Museum<br />

of the Visual Arts, Montevi<strong>de</strong>o) in <strong>de</strong>fiance of mainstream contemporary trends.<br />

This is a notable self-portrait of Barca<strong>la</strong>, a close-up of the artist seated, holding a cigarette<br />

in his left hand, which rests on a table; a coffee mug in his right; his face, painted from a<br />

three-quarters perspective, with beard and moustache, looking outward at the viewer;<br />

Barca<strong>la</strong> is located at one edge of the scene, absorbed, perhaps thinking that “the world is<br />

around me”; his image is cropped as if by a photographer. The articles on the table inclu<strong>de</strong><br />

an “Anc<strong>la</strong>” brand matchbox, a “Job” brand box of cigarette paper and a tobacco pouch.<br />

(If the objects painted in this illusionist fashion were rep<strong>la</strong>ced by the real things and<br />

pasted on to the backing, we would have a col<strong>la</strong>ge; hence their value as a preview, among<br />

others, of his future work.) A few years ago, the North American art historian Robert<br />

Rosenblum <strong>de</strong>livered a conference at the National Museum of Visual Arts in Montevi<strong>de</strong>o<br />

on the objects used in cubism (and objects there were: in<strong>de</strong>ed, cubist paintings are still<br />

lifes), during which he mentioned the objects in Cantina, a work he just seen for the first<br />

time in the museum. The question that comes to mind in this context is whether, when<br />

painting this canvas, Barca<strong>la</strong> might have been thinking premonitorily in terms of cubism,<br />

still life and col<strong>la</strong>ge.<br />

The background in most traditional self-portraits was neutral. The upper half of the<br />

background in Cantina, on the contrary, contains a mirror. Mirrors usually reveal the other<br />

half of the characters of a painting - making them “round bundles” -, or show the inverted<br />

image (which is why self-portraits were painted without arms, to avoid the brush being held<br />

in the left hand, a technical difficulty that was not overcome until the advent of<br />

166

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