Catálogo de la exposición - Fundación César Manrique
Catálogo de la exposición - Fundación César Manrique
Catálogo de la exposición - Fundación César Manrique
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Self-portraits (1971-1976) would ravage his photographed or even photocopied face, painting<br />
strong and violent stripes across it, as if <strong>de</strong>vising a network of wounds; all of this would be<br />
followed by blotches and cross-outs (for which Rainer used painted lines, whereas Barca<strong>la</strong><br />
used strips of wood) to convey the experience of fragmentation, the explosion of the body<br />
as the container. Because ultimately the self-portrait - according to Jean Hélion - is not a<br />
copy, but the confession that the artist makes of one of the states of his/her personality.<br />
In the mid-twentieth century, the West was witness to the battle between the nonfigurative<br />
artists and the then scorned figurative painters (and all the genres <strong>de</strong>riving from<br />
figuration, including portraits). It was in this context that Washington Barca<strong>la</strong> painted a little<br />
known document of his beginnings as a painter, Cantina (Canteen, 1948, National Museum<br />
of the Visual Arts, Montevi<strong>de</strong>o) in <strong>de</strong>fiance of mainstream contemporary trends.<br />
This is a notable self-portrait of Barca<strong>la</strong>, a close-up of the artist seated, holding a cigarette<br />
in his left hand, which rests on a table; a coffee mug in his right; his face, painted from a<br />
three-quarters perspective, with beard and moustache, looking outward at the viewer;<br />
Barca<strong>la</strong> is located at one edge of the scene, absorbed, perhaps thinking that “the world is<br />
around me”; his image is cropped as if by a photographer. The articles on the table inclu<strong>de</strong><br />
an “Anc<strong>la</strong>” brand matchbox, a “Job” brand box of cigarette paper and a tobacco pouch.<br />
(If the objects painted in this illusionist fashion were rep<strong>la</strong>ced by the real things and<br />
pasted on to the backing, we would have a col<strong>la</strong>ge; hence their value as a preview, among<br />
others, of his future work.) A few years ago, the North American art historian Robert<br />
Rosenblum <strong>de</strong>livered a conference at the National Museum of Visual Arts in Montevi<strong>de</strong>o<br />
on the objects used in cubism (and objects there were: in<strong>de</strong>ed, cubist paintings are still<br />
lifes), during which he mentioned the objects in Cantina, a work he just seen for the first<br />
time in the museum. The question that comes to mind in this context is whether, when<br />
painting this canvas, Barca<strong>la</strong> might have been thinking premonitorily in terms of cubism,<br />
still life and col<strong>la</strong>ge.<br />
The background in most traditional self-portraits was neutral. The upper half of the<br />
background in Cantina, on the contrary, contains a mirror. Mirrors usually reveal the other<br />
half of the characters of a painting - making them “round bundles” -, or show the inverted<br />
image (which is why self-portraits were painted without arms, to avoid the brush being held<br />
in the left hand, a technical difficulty that was not overcome until the advent of<br />
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