Catálogo de la exposición - Fundación César Manrique
Catálogo de la exposición - Fundación César Manrique
Catálogo de la exposición - Fundación César Manrique
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Barca<strong>la</strong> often referred to or<strong>de</strong>red elements “or<strong>de</strong>r, ba<strong>la</strong>nce out, create the sensation of<br />
permanence, leave sensitive marks, dynamic and vivid structures, these are all inalienable<br />
values for me, values that reinforce the power and suggestive strength of the image”; but I<br />
would add, that or<strong>de</strong>rliness is stratified. In a painting, stratified perspective moves backward,<br />
towards the vanishing point, but Barca<strong>la</strong> rep<strong>la</strong>ced the virtual scenic cube with a real box:<br />
spatiality arises from relief and the painting appears through allusion, from colour staining.<br />
“Erasing, be it either by crossing over or blotching out (think of Pierre Sou<strong>la</strong>ges, Hans<br />
Hartung or Robert Motherwell), is an essential theme, drawn on by all or nearly all the<br />
poetics of Informalism”, as Argan would say.<br />
Arte povera<br />
Informal is not tantamount to formless. Informal allu<strong>de</strong>s to the rejection of form. Two<br />
philosophies influenced Informalism: phenomenology, which studies phenomena as they<br />
appear in experience, and existentialism, which stresses the primacy of existence over<br />
essence, in direct opposition to the rational and mathematical spirit according to which<br />
“existence is inseparable from astonishment”, as Gabriel Marcel asserted.<br />
Informalism breaks the spatial tenets of traditional painting and is inextricably linked to<br />
everyday experience; hence the constitutive importance of material in Barca<strong>la</strong>’s work. “Art<br />
should spring from the material and the tool” Renato Barilli would say “and must preserve<br />
the trace of the tool and its struggle with matter. Artists must express themselves, but so<br />
must their tool, so must their material [...]. Each material has a <strong>la</strong>nguage of its own.”<br />
Germano Ce<strong>la</strong>nt, the inventor of arte povera, characterised this movement as “an artistic<br />
moment that tends to take art back to a preiconographic state; it is a hymn to banal and<br />
primary elements, a free artistic, nearly intuitive act, that relegates mimesis to a secondary<br />
functional event [...]”. Barca<strong>la</strong> would appear to concur, resorting in the end to elements of this<br />
nature: “The materials are always mo<strong>de</strong>st. I always choose wood, cru<strong>de</strong> cloth or thread for<br />
my works and sometimes I inclu<strong>de</strong> oilskin because of the ‘muffled shine’ on this material.<br />
These are, then, more natural and warmer materials than p<strong>la</strong>stic or metal, which are the result<br />
of industrial processing”. For that reason, he ad<strong>de</strong>d “Presently [the quote is from 1980] I’m<br />
concerned with textures, working with ‘mo<strong>de</strong>st’ materials and transforming these elements<br />
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