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La définition d'une stratégie d'intervention. La ... - RehabiMed

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<strong>La</strong> <strong>définition</strong> d’une <strong>stratégie</strong> d’intervention.<br />

<strong>La</strong> definición de una estrategia de intervención<br />

Defining a strategy for intervention<br />

Rehabilitation of the Cultural <strong>La</strong>ndscape<br />

at Umm-Qais<br />

“The Ottoman Village in the Ancient City of Gadara”<br />

Prof. Mohammad El-Khalili*, Nizar Al Adarbeh**<br />

* Ph.D. Conservation of Architectural Heritage 1999. M.A. Restoration<br />

of Monuments 1992. B.Sc. Architecture 1986. (All at University of Rome<br />

“<strong>La</strong> Sapienza” Italy). Professor at the Department of Conservation<br />

Science, at the Hashemite University of Jordan. Published different<br />

articles and participated in many international Projects and<br />

conferences<br />

** M.A. Cultural Resources Management. Department of Conservation<br />

and Cultural Resources Management, Faculty of Archaeology<br />

and Anthropology, Yarmouk University. B.A. Sustainable Tourism.<br />

Hashemite University. Participated in different researches and<br />

projects as well as international conferences for the conservation and<br />

management of cultural heritage.<br />

Adress:<br />

Hashemite University<br />

Queen Rania’s Institute of Tourism and Heritage<br />

Department of Conservation Science<br />

Zarqa – Jordan<br />

e-mail<br />

* mohd_elkhalili@yahoo.com<br />

** nizar_ad_83@yahoo.com<br />

Telephone:<br />

* +962 5 3903333 ext. 4641 Mobile: +962 79 5934326<br />

** +962 6 5538597 Mobile: +962 79 6849530<br />

Introduction<br />

The modern town of Umm-Qais is the site of ancient Greco-Roman<br />

town of Gadara one of the cities of the Decapolis. The Greeks were the<br />

first to marvel at breathtaking view and established their acropolis, later<br />

Roman Byzantine, and Ottomans followed. The intensive successive<br />

occupation during the rich past of the city has deposited gigantic<br />

cultural layers.<br />

Umm-Qais situated 110 km north of Amman. The Yarmouk River is<br />

visible to the north; the south offers the forested hills of Ajloun, the<br />

Irbid plateau to the east and the fertile Jordan valley to the west. This<br />

strategic location of Gadara was an important factor in its settlement.<br />

In Umm-Qais we have observed the site within its surroundings, and<br />

we have identified most of the impacts of the previous activities, and<br />

evaluate the results in order to find out the wrong policies in the general<br />

management of the site, furthermore, suggestions for new exploitation<br />

possibilities that could be valuable in the future.<br />

Today’s historic site of Umm-Qais represents a complex collage of<br />

cultural landscape. In such a dynamic system, there is a continuing<br />

element of growth, modification, and development. The landscape’s<br />

elements have changed over time tend only to increase its significance<br />

as a historical setting. However, the modern human interventions<br />

including archaeological excavations and restoration works conducted<br />

were disturbing the cultural landscape and caused deterioration for<br />

some buildings as a result of wrong policies in the past years. (Fig. 1)<br />

The Socio-Economic Impacts on Conservation<br />

In the past, the government conducted development plans in a national<br />

level were some sites affected reversely rather than expected; some of<br />

them were destructed and neglected in the long run. One of these plans<br />

was the “Five Year Plan for Economic and Social Development 1981-<br />

1985”, aiming to protect the cultural heritage, increase the awareness<br />

of its cultural value among people, and promoting them as a source<br />

and a backbone for the country’s economy as tourism destinations.<br />

However, the implementation was far from the goals and the results<br />

as well. Therefore, Umm Qais was affected by some negative impacts<br />

of this national plan.<br />

In 1988, the Ministry of Tourism and Antiquities established a<br />

management plan for the site. This included a rehabilitation of some<br />

buildings as a rest house, museum, police unit, and safe parking. As a<br />

part of the plan the Ottoman village was evacuated and new real sates<br />

were granted as a compensation for the locals. In addition, locals were<br />

promised to be involved in the management of the new projects in<br />

the region.<br />

The historical land use in the region was mainly for farming purposes and<br />

the construction vernacular structures was, somehow, concentrated as<br />

a close clusters within the ottoman village but since the increase in the<br />

population number and the pressure of the government development<br />

plans have accelerated the process of land partition among the family<br />

members. This caused the disfiguration of the ancient agricultural<br />

landscape as well as the pressure of the new Umm-Qais village next to<br />

the old one and most of the time constructed on some of the ancient<br />

remains since there was no comprehensive urban plan for the village.<br />

Management and Planning Problems<br />

The main problem which is facing the site is the existing management<br />

and planning process that have been adopted in the last two decades.<br />

Jordan, as one of the developing countries, which has not yet developed<br />

the right policies for treating its cultural heritage nor even protective<br />

legislations as a significant part of its identity and as a valuable cultural<br />

asset of its own. The sites were the only prey of these wrong policies in<br />

the previous decades.<br />

There is a misconception about the interpretation and presentation<br />

of the whole regional context. The evacuation of the Ottoman<br />

<br />

Tourism. In addition there is no comprehensive plan of action for the<br />

archaeological site that regulate the balance between the protection of<br />

the site and its cultural assets as a conservation issue, and there socioeconomic<br />

impacts on the perception of their visitors and local people<br />

as a development issue. Therefore we should investigate the current<br />

management and planning process for the identification, conservation,<br />

interpretation and promotion of Umm-Qais in order to establish an<br />

appropriate comprehensive management plan.<br />

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