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Ornithology, Evolution, and Philosophy 123

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<strong>Philosophy</strong> of Biology 361<br />

At the University of Berlin in 1925/1926, Mayr took courses in the history of philosophy<br />

<strong>and</strong> a seminar in Immanuel Kant’s Critique of Pure Reason but the teachers<br />

made no attempt to indicate any connections between these philosophical topics<br />

<strong>and</strong> biological problems. In his PhD examination in positivism he passed with an<br />

A because he had been well prepared. The only books Mayr carried with him on<br />

his expeditions to the forests of New Guinea in 1928–1929 were Driesch’s Philosophie<br />

des Organischen (1899) <strong>and</strong> Bergson’s Schöpferische Entwicklung (1911), as he<br />

mentioned in a letter to E. Stresemann dated 24 March 1934 (Haffer 1997b). By the<br />

time he returned to Germany, he had concluded that neither Driesch nor Bergson<br />

was the answer to his search (2004a: 2). He said that during the following 15 years<br />

or so he more or less ignored philosophy. However, his discussions on the nature of<br />

biological species, classification, <strong>and</strong> evolution during the early 1940s have a most<br />

important bearing on the philosophy of biology. It is essential to realize the central<br />

bearing of Mayr’s empirical work on the systematics <strong>and</strong> biogeography of birds on<br />

his future thinking on the philosophy of science.<br />

As editor of the newly founded journal “<strong>Evolution</strong>” (1947–1949) Mayr corresponded<br />

with numerous zoologists on their work <strong>and</strong>, at the same time, began<br />

to think in more detail about underlying historical <strong>and</strong> philosophical aspects. In<br />

his letters to Professor Stresemann he commented on maturation of the species<br />

concept <strong>and</strong> criticized that “the school of symbolic logic, started by the mathematicians<br />

Bertr<strong>and</strong> Russell <strong>and</strong> Woodger, is now trying to invade biology with<br />

a strictly static <strong>and</strong> formalistic philosophy. As one would expect from such a philosophy<br />

they deny the existence of species. […] A small minority of biologists want<br />

to take biology ‘back to nature’ ” (24 October 1949) <strong>and</strong> “I am afraid philosophy<br />

has been rather a h<strong>and</strong>icap in biological research as the writings of Schindewolf,<br />

Beurlen, Dacqué <strong>and</strong> others [in Germany] prove” (20 November 1947).<br />

Mayr never wrote a textbook on the philosophy of biology but his books, This<br />

is Biology (1997b) <strong>and</strong> What Makes Biology Unique? (2004a) as well as many<br />

papers on evolutionary theory summarize his thinking in this field <strong>and</strong> provide<br />

a good overview. However, in view of his advanced age he was unable to develop<br />

a coherent philosophy of science that included all aspects of biology (Bock 2006).<br />

Mayr expressed his regret on not having published a book on the philosophy of<br />

biology in his video interview in November 2003 (Bock <strong>and</strong> Lein 2005), <strong>and</strong> said<br />

that he simply ran out of time.<br />

Population Thinking<br />

In several letters to Erwin Stresemann during the late 1940s, Mayr asked why the<br />

Anglo-Saxons (Darwin, Wallace) rather than the continental European scientists<br />

had found the right solution for the great problem of evolution <strong>and</strong> proposed that<br />

they had always been interested in the study of populations <strong>and</strong> of variation unencumbered<br />

by the idealistic philosophy of continental, especially German biologists.<br />

As typologists, they had considered all biological phenomena as type phenomena<br />

(letters dated 14 March 1949 <strong>and</strong> 14 December 1950). Mayr repeatedly referred

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