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Ornithology, Evolution, and Philosophy 123

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372 11 History <strong>and</strong> <strong>Philosophy</strong> of Biology—Mayr’s Third Synthesis<br />

birth-control appears to be not enough <strong>and</strong> Mayr recommended a set of incentives<br />

to be built into the tax system, pension system, <strong>and</strong> welfare system in the hope that<br />

this will lead to zero population growth in the United States (<strong>and</strong> elsewhere).<br />

The Biological Future of Mankind<br />

Ever since his days as a student did Mayr favor positive eugenics, although he<br />

realized that it is difficult to achieve. In view of the growing overpopulation of the<br />

world “the time will come, <strong>and</strong> perhaps sooner than we think, when parents will<br />

have to take out a license to produce a child” <strong>and</strong> “positive eugenics is of great<br />

importance for the future of mankind <strong>and</strong> all roadblocks must be removed that<br />

st<strong>and</strong> in the way of intensifying research in this area” (in a letter dated April 14,<br />

1971).<br />

In his comments on J.B.S. Haldane’s essay on “Daedalus or Science <strong>and</strong> the<br />

Future” of 1925 Mayr (1995d) pointed out that eugenics was universally popular<br />

during the early 20th century, from far-right to far-left writers. Enough was<br />

known about inheritance that in theory a genetic improvement of mankind seemed<br />

possible <strong>and</strong> Haldane speculated about the production of “ectogenic” test-tube babies<br />

(!) causing a sc<strong>and</strong>al. His friend Aldous Huxley was inspired by Haldane’s<br />

scheme of eugenics to elaborate this scenario in his book, Brave New World (1932).<br />

In a lecture which Mayr gave at the Jungius Society of Hamburg on the biological<br />

future of man (1974f), he made clear that any truly biological improvement of man<br />

was only possible through eugenics, but left it open whether this was feasible or<br />

not. He emphasized that ethical values are nothing absolute but conditioned by<br />

circumstances.<br />

“There were a lot of students in the audience, <strong>and</strong> in particular a strong delegation<br />

of the Spartakus Bund, a communist organization. They tried to refute me by<br />

invoking the communist paradise in Russia, but in answering them, pointing out<br />

that I had been in Russia <strong>and</strong> none of them had, <strong>and</strong> also refuting in detail every<br />

single other one of their arguments. With much applause from the other audience,<br />

I silenced them so completely that they decided it was better strategy not to answer<br />

me again. It simply would have given me more opportunity to describe the futility<br />

of Soviet communism.”<br />

(The “Biology Section” of the Spartakus Bund in Hamburg commented on<br />

Mayr’s lecture in their pamphlet “The Red H<strong>and</strong>lense” (Die rote Lupe), Nr. 6,<br />

October 1973).<br />

Realism <strong>and</strong> Liberal Education<br />

Most people adopt commonsense realism because it works (Mayr 1997i). They<br />

accept that there is an outside world <strong>and</strong> that it is more or less as our sense organs<br />

tell us: This is the middle world (mesocosmos) which extends from the atom<br />

to the solar system. The microcosmos is the world of the atom <strong>and</strong> elementary<br />

particles <strong>and</strong> the macrocosmos is the world outside the solar system. The micro-

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