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Ornithology, Evolution, and Philosophy 123

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<strong>Philosophy</strong> of Biology 367<br />

(3) Purposive behavior in thinking organisms; widespread in mammals <strong>and</strong> birds<br />

(when, e.g., jays bury acorns <strong>and</strong> return later to these caches).<br />

(4) [Adapted features: Mayr thinks that the word teleological would not seem<br />

appropriate for phenomena that do not involve movements, like adapted features.]<br />

(5) Cosmic teleology: Change in the world was assumed to be due to an inner force<br />

or tendency toward progress <strong>and</strong> to ever-greater perfection (finalism). Modern<br />

science refuted cosmic teleology during the first half of the 20th century. The<br />

seemingly upward trend in organic evolution is explained by natural selection<br />

that favors the rise of ever better-adapted species (Darwin). Whether this<br />

upwardtrendisprogressisstillcontroversial.<br />

Reductionism <strong>and</strong> Emergence<br />

The analysis of biological phenomena in terms of chemical <strong>and</strong> physical laws is<br />

called reduction. Mayr (1982d, 2004a) distinguished three categories of reductionism:<br />

(1) Constitutive reductionism asserts that the material composition of organisms<br />

is exactly the same as that found in the inorganic world. This, of course, is<br />

accepted by modern biologists, none of whom is a vitalist.<br />

(2) Explanatory reductionism claims that one cannot underst<strong>and</strong> a whole until<br />

one has dissected it into its smallest components at the lowest level of integration.<br />

Biologists, however, know that dealing with the separated components<br />

of a complex biological system yields no information about their interactions<br />

(the whole is more than the sum of its parts). Emergent properties often appear<br />

in the upper levels of complex biological systems (“emergence”).<br />

(3) Theory reductionism postulates that the theories <strong>and</strong> generalizations formulated<br />

in biology are only special cases of theories <strong>and</strong> laws formulated in the<br />

physical sciences, in other words biological theories can be “reduced” to physical<br />

theories. It is only in functional biology of proximate causations that theory<br />

reduction is occasionally feasible, but no principle of evolutionary biology of<br />

ultimate causation can ever be reduced to the laws of physics or chemistry.<br />

Mayr concluded his discussions stating that reductionism can be ignored in the<br />

construction of any philosophy of biology, at least in his rather restricted meaning<br />

of this concept. Note here Mayr’s distinction between Explanatory Reductionism<br />

<strong>and</strong> Analysis mentioned above (p. 365).<br />

In a letter to the journal Nature, Mayr (1988b) objected to the claims of Steven<br />

Weinberg that the SSC, the Superconducting Supercollider, would provide a much<br />

greater underst<strong>and</strong>ing of the universe. Reduction into smaller <strong>and</strong> smaller parts is<br />

a form of analysis, but it very rarely sheds much light on the nature of the higher<br />

level systems (with which Weinberg agreed). Yet he still believed that a further<br />

underst<strong>and</strong>ing of the nature of the atomic forces would be contributing to an<br />

underst<strong>and</strong>ing of the deepest riddles of the universe. Mayr rejected this claim

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