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Hastakara Yantra, with auspicious<br />

signs on the palms. Rajasthan,<br />

c. 18th century. Gouache on paper.<br />

118<br />

exclusively with astrology. Many significant notions, such as the<br />

twelve signs of the zodiac, the seven days of the week, the division<br />

of the day, show a remarkable affinity to modern Western<br />

concepts; it is generally considered that a number of these topics<br />

are based on the Greek system.<br />

The celestial sphere, with its infinite constellations, has always<br />

been a principal life-force in the Indian way of life in general and<br />

the tantric way in particular. Recourse is had to astrology for every<br />

conceivable operation, however trivial, from drawing a birth chart<br />

and making prognostications to setting out propitious months,<br />

days, hours and moments. The same method was used for a great<br />

enterprise or for casting a personal horoscope. It usually involves<br />

computation of time by mathematical calculation, from which the<br />

results of complex planetary combinations are drawn. In operation,<br />

it is so closely related to horometry that astrology became a system<br />

for the measurement of time in relation to the stellar and galactic<br />

rhythms and their interaction on behavioural patterns.<br />

The practice of astrology was not concerned so much with<br />

esotericism as with the pragmatic aim of determining the fruitful<br />

results of any event. Every operation, it was believed, must have a<br />

favourable outcome, and one of the most powerful means of<br />

ensuring it is not to isolate the event but to integrate it with every<br />

mode and rhythm of life including those of the distant asterisms, or<br />

lunar mansions. This belief was based partly on the notion of<br />

micro-macro correspondence and partly on the persuasion that<br />

every object in nature, thought, matter, or action, radiates a certain<br />

degree of cosmic force; various cosmic forces must be combined in<br />

harmony and at the right moment if they are to interact<br />

favourably. A typical example is the tradition of pilgrimages, or<br />

yatras, which are an important astrological subject and event in<br />

that it is desirable to commence such a journey at an auspicious<br />

hour. The Yoga Yatra texts provide many astrological conjunctions<br />

which supply the proper and useful knowledge to make<br />

pilgrimage a success. A yatra was recommended at specific<br />

positions of the 9 Nakshatras (lunar mansions), viz., Asvini,<br />

Punarvasu, Anuradha, Mrigasiras, Pushya, Revati, Hasta, Sravana<br />

and Dhanistha. In his Brihat-Samhita, Varaha-Mihira devoted<br />

1,100 verses to the subject and also composed important<br />

independent works, such as Brihad Yoga Yatra, Yoga Yatra and<br />

Tikkanika, which deal exclusively with the same topic.<br />

In calculating the precise 'time', many factors are taken into<br />

consideration, among which the most important ones are the<br />

conjunction of the planets, the lunar mansion, the fortnight

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