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Ritual

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The creative spiral, Kundalini.<br />

68<br />

Potent as it is, in tantric art the lotus is a symbol of the unfolding of<br />

the self and expanding consciousness, which cuts through psychic<br />

opacity and ultimately raises the aspirant from the dark depths of<br />

ignorance to the radiant heights of inner awakening. Just as lotus<br />

plants grow in the 'darkness of mud' and gradually blossom out to<br />

the surface of the water, unsullied by the mud and water which<br />

nourished them, so the inner self transcends and transforms itself<br />

beyond its corporeal limits uncorrupted and untarnished by<br />

illusion and ignorance.<br />

Whereas in yantra patterns a ring of lotus petals generally<br />

denotes a stage in the actualization of the spiritual process and<br />

hence reflects a wave of optimism, in the symbolism of the chakras,<br />

or psychic centres of the human body, lotuses denote experience of<br />

the upward movement of energy in successive stages, each petal<br />

signifying the blossoming of a quality or mental attribute until<br />

finally one reaches the acme of spiritual perception symbolized as<br />

the thousand-petalled lotus placed above the head, the Sahasrara<br />

Chakra. Thus the lotus form in the subtle body qualitatively<br />

indicates a kinesthetic dimension. Its kinevisual nature is further<br />

strengthened by the fact that the lotus forms in each chakra are<br />

mostly represented with the symbol of the spiral, signifying the<br />

flow of energy. Both therefore, are kinetic symbols. Each chakra<br />

has its equivalent petals and corresponding colours: Muladhara,<br />

red lotus of four petals; Svadhisthana, vermilion with six petals;<br />

Visuddha, sixteen petals of smoky purple; Ajna, two white petals<br />

resembling the shape of the third eye; and finally, the thousandpetalled<br />

lotus of the light of a thousand suns.<br />

The lotus also represents the ubiquitous subtle element, space;<br />

the infinity of space and consciousness are identical. The<br />

Chandogya Upanishad says: 'Verily what is called Brahman [Pure<br />

Consciousness] that is what the space outside the person is. . . that<br />

is what the space within the person is. . . .' When the adept<br />

becomes conscious of the immensity of space outside himself, he<br />

simultaneously experiences this through the vast space in his heart,<br />

symbolized by the lotuses.<br />

The spiral represents growth or spiritual ascent in the act of<br />

becoming. The creative coilings of the feminine energy, or<br />

Kundalini Sakti, and the flow of the energy current symbolically<br />

assumes the supple, undulating form of a spiral. The unmanifested<br />

Kundalini is symbolized by a serpent coiled into three and a half<br />

circles with its tail in its mouth and spiraled around the central axis,<br />

or Svayarhbhu-linga, ready to ascend upwards and unite with the<br />

cosmic consciousness. The sinuous movements of the energy

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