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Bhairavi-chakra illustrating the five<br />
M's, ingredients of the tantric<br />
Pancha-makara rite. Rajasthan,<br />
c. 19th century. Gouache on paper.<br />
186<br />
shrink from the senses but to conquer them through experience:<br />
'Perfection can be attained easily by satisfying all desires' (Guhya-<br />
Samaj Tantra), a statement which is echoed so vividly in Aldous<br />
Huxley's letter to Timothy Leary:<br />
Tantra teaches a yoga of sex, a yoga of eating (even eating forbidden<br />
foods and drinking forbidden drinks). The sacramentalizing of common<br />
life, so that every event may become a means whereby enlightenment can<br />
be realized, is achieved, essentially, through constant awareness. This is<br />
the ultimate yoga - being aware, conscious even of the unconscious - on<br />
every level from the physiological to the spiritual. 40<br />
The five ritual ingredients beginning with M, apart from their<br />
literal meanings, are reminders of yogic processes. If they are<br />
hypostatized into mental configurations, the ritual becomes a<br />
right-hand tantric practice, or Dakshinachara. Thus madya (wine)<br />
becomes the symbol of 'intoxicating knowledge'; mamsa (meat)<br />
implies the control of speech (from the word ma, meaning<br />
tongue); matsya (fish) represents the two vital currents moving in