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Ritual

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After such a survey of various techniques, we must return to the<br />

most fundamental of all questions: What is the evolutionary<br />

mechanism in the human body which generates the illimitable<br />

power to transform? What is the basis of the concept of the subtle<br />

energies operating in the human organism? The tantrikas describe<br />

it as the mysterious Kundalini Sakti. In verse 3 of the Satchakra-<br />

Nirupana, the Kundalini is described thus: 'She is beautiful like a<br />

chain of lightning and fine like a [lotus] fibre, and shines in the<br />

minds of the sages. She is extremely subtle, the awakener of pure<br />

knowledge, the embodiment of all bliss, whose true nature is pure<br />

consciousness.' At first glance it is not at all clear what the<br />

Kundalini is. The verse describes the Kundalini as an extremely<br />

subtle force which has the potency to transform. Can we then say<br />

that Kundalini is the force that impels, a power that transforms, a<br />

feeling that unites? - No, it is something more.<br />

The Kundalini is the microcosmic form of universal energy or,<br />

more simply, the vast storehouse of static, potential psychic energy<br />

which exists in latent form in every being. It is the most powerful<br />

manifestation of creative force in the human body. The concept of<br />

Kundalini is not peculiar to tantras but forms the basis of all yogic<br />

practices, and every genuine spiritual experience is considered to<br />

be an ascent of this power. The Kundalini is described as lying<br />

'coiled', 'inactive' or in 'trance sleep' at the base of the spine,<br />

technically called the Muladhara Chakra or root centre, blocking<br />

the opening of the passage that leads to the cosmic consciousness in<br />

Kundalini as the emblem of<br />

microcosmic energy. Rajasthan,<br />

19th century. Gouache on paper.<br />

Yogi with chakras, Sahasrara (the<br />

'Lotus of a Thousand Petals') is<br />

the place of union between<br />

Kundalini and Pure Consciousness.<br />

Rajasthan, c. 18th century.<br />

Gouache on paper.<br />

151

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