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Ritual

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Symbolism and Imagery<br />

Tantric forms are represented in a purely allegorical manner where<br />

representation of one order of ideas is achieved by an image used as<br />

a symbol. The forms have acquired meanings through usage and<br />

cultural conditioning. Many tantric symbols appear to be absorbed<br />

subliminally and produced spontaneously and unconsciously in<br />

contemplative vision or creative psychic manifestations; conversely,<br />

they have a communicative aspect and elicit ideas with<br />

strong metaphysical undertones. Their real significance lies in their<br />

function as psychic associations in the conscious mind.<br />

Symbols seldom appear directly, and their inner meaning ever<br />

eludes the eye; however enigmatic they may appear, they are<br />

only the means of knowing reality in images. Hence the wideranging<br />

symbology of tantric art necessitates some acquaintance<br />

with the tantric texts. Most of the symbols are very old and can be<br />

traced back to the Vedic period (c. 2000 BC). In the Rig Veda, the<br />

creative principle of life is conceived of as a 'golden embryo' or<br />

Hiranya-garbha, the womb of energy from which the universe<br />

develops. The same symbol is crystallized in the conception of the<br />

Siva-linga, or Cosmic Egg, in the tantras. Ageless symbols live<br />

incarnate from one period to the other and continue to survive<br />

Salagrama, symbol of Lord<br />

Narayana or Vishnu, in his aspect<br />

as Sridhara. Banaras, contemporary<br />

expression of traditional form.<br />

Stone.<br />

Brahmanda, the 'Cosmic -Egg', used<br />

in ritual as manifesting a<br />

realization of wholeness. The<br />

entire universe is symbolized in this<br />

egg-shaped form. From the<br />

Narmada river-bed, Western India.<br />

Stone.<br />

45

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