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Ritual

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XIII Enlightened Sadhaka. The<br />

opening of the Sahasrara chakra<br />

above the head indicates that the<br />

yogi has attained the peak state of<br />

enlightenment. Maharashtra,<br />

c. 19th century. Gouache on paper.<br />

XIV Priest performing nyasa<br />

with ritual ingredients during the<br />

Kali-puja on Divali, the darkest<br />

night of the year, when the festival<br />

of lights' takes place all over India.<br />

156<br />

(6) Ajna (command) Chakra, situated between the eyebrows,<br />

commands the various states of concentration realized through<br />

meditation. It is a two-petalled white lotus with the letters h and<br />

ksh. In its centre is an inverted white triangle with the white<br />

Itara-linga and the bija mantra Om. The tutelary Sakti is Hakini,<br />

and it is associated with the various cognitive faculties of the<br />

mind.<br />

(7) Sahasrara (thousand) is the 'Lotus of the Thousand Petals'<br />

located about four finger-breadths above the crown of the head;<br />

it is also called Brahmarandhra and is the meeting-place of the<br />

Kundalini Sakti with Pure Consciousness. Its petals are inscribed<br />

with all sound potentials, represented by all the letters of the<br />

Sanskrit alphabet. The tantrika Satyananda Giri explains that<br />

Kundalini has to cross further, through eighteen mahavidyas,<br />

i.e., eighteen energized subtle centres encircling the Sahasrara<br />

region, finally to unite with Siva, in an act known as maithunayoga.<br />

The Sahasrara is the centre of quintessential consciousness where<br />

the integration of all polarities is experienced. It is a centre which<br />

neutralizes all sounds and all colours, integrates all cognitive and<br />

conative functions and embraces the static and dynamic energies of<br />

the various centres into an all-pervasive unity. It is here that the<br />

Kundalini terminates her journey after having traversed the six<br />

chakras: 'It is in this centre that the rupture of plane occurs, that the<br />

paradoxical act of transcendence in passing beyond samsara,<br />

"emerging from time", is accomplished.' A man cannot stay in this<br />

state more than twenty-one days unless the Kundalini reverses her<br />

course and comes down to the relative plane. But this experience<br />

retains its spontaneity and remains an unforgettable event in one's<br />

lifetime.

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