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Ritual

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the cosmos or the potent core of psychic energy, and is a perennial<br />

balance of foree whose beginning is in its end, whose end is in its<br />

beginning. Within its perimeter a complexity of visual metaphors<br />

- square, triangle, labyrinthine patterns - represent the absolute<br />

and the paradoxical elements of totality. Usually painted on cloth<br />

or paper, the mandala is widely used in tantric worship and forms<br />

an essential part of the ritual. The adept is initiated to visualize the<br />

primal essence of the mandala in its external form and then to<br />

internalize it through contemplation into a psychic force. Thus the<br />

circle as a symbol of wholeness functions as a 'paradigm of<br />

involution and evolution'.<br />

Like the mandalas and yantras, the egg-shaped Brahmanda, the<br />

globe-shaped Salagrama, and the Siva-linga, mostly in stone and<br />

used for ritual, manifest a realization of the wholeness. In the<br />

Brahmanda, 'Brahma-Anda', the totality is represented in the<br />

form of an egg. The Brahman (the Absolute) is symbolized as a<br />

curve which surrounds the universe and forms the egg (Anda), the<br />

Cosmic Egg (Brahmanda). Siva-linga is a term commonly applied<br />

to the phallus, though according to the Skanda Purana, the linga<br />

means the all-pervading space in which the whole universe is in the<br />

process of formation and dissolution. Linga stands in the yoni - the<br />

Shyama (Kali) Yantra. Rajasthan<br />

18th century. Gouache on paper.<br />

35

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