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Ritual

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planetary signs found their way into cosmograms, giving tantric<br />

diagrams a great diversity of geometric patterns. As astronomical<br />

charting crystallized, there was a total denunciation of pictorial<br />

imagery and a shift of emphasis to the delineation of the elements<br />

of natural phenomena. Space, time, light and motion were<br />

conceived of against the background of atmospheric phenomena.<br />

Astrological computations, like most tantric diagrams, are also<br />

marked by mathematical proportions: grid patterns of flat colours<br />

have a mosaic-like simultaneity; kinetic curves encircling solar and<br />

lunar orbs create powerful gestalt sensations. Planetary signs<br />

abound: the sun as a red solar disc; the moon as an opalescent<br />

crescent; Mars represented as a vermilion triangle; Mercury as a<br />

sap-green droplet; a yellow straight line represents Jupiter; a blue<br />

five-pointed star denotes Venus; and Saturn is represented as<br />

purple, the densest of all colours. Innumerable other biomorphic<br />

shapes and voidal spheres resulted as a fusion of primary shapes in<br />

an attempt to record astronomical concepts. Among the<br />

observatories, the Jantar Mantar of Jaipur and Dakshina Vritti<br />

Yantra, engraved in lime plaster on a wall in the Ujjain<br />

observatory, built in the early 18th century, not only achieve a<br />

functional beauty, but are remarkable examples of abstract forms.<br />

Surya or Sun-mandala. Rajasthan,<br />

c. 19th century. Ink on paper.<br />

73

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