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Bala Yantra. Rajasthan, c. 18th<br />
century. Gouache on paper.<br />
90<br />
the interplay of contrasting forces: male and female, active and<br />
passive, spirit and matter; he expressed it himself as the 'static<br />
balance' and 'dynamic equilibrium' which constitutes reality.<br />
Mondrian identified the vertical with the male principle and the<br />
horizontal with the female. In a similar way, Paul Klee explored<br />
spatial energy through the concept of polarity: 'A concept is not<br />
thinkable without its opposite - every concept has its opposite<br />
more or less in the manner of thesis-antithesis.' To express the<br />
eternal dialectic of the static and dynamic in its essence, he aligned<br />
the notion of polarity to geometry, creating an infinitely variable<br />
harmony of coloured planes. These artists' pictorial affinities to<br />
tantric art and their metaphysical ideas suggest a link with tantra's<br />
dualistic philosophy. A striking sculptural similarity is in the<br />
primordial ovoids of Brancusi and the Brahmandas of tantra.<br />
Metaphysically, both forms operate on the same level - the<br />
projection of total unity. Indeed, in 1933 the Maharaja of Indore<br />
commissioned Brancusi to construct a model for the Temple of<br />
Deliverance based on this primordial ovoid form. Kandinsky, too,<br />
recalled the sound-form dialectic in the tantras when he said:<br />
'Sound, then, is the soul of form, which comes to life only through<br />
sound from the inside out.' More recently, Delaunay, Rothko,<br />
Reinhardt, Newman, in the West, and particularly Biren De in<br />
India, have demonstrated a striking visual relationship between