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Ritual

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Bala Yantra. Rajasthan, c. 18th<br />

century. Gouache on paper.<br />

90<br />

the interplay of contrasting forces: male and female, active and<br />

passive, spirit and matter; he expressed it himself as the 'static<br />

balance' and 'dynamic equilibrium' which constitutes reality.<br />

Mondrian identified the vertical with the male principle and the<br />

horizontal with the female. In a similar way, Paul Klee explored<br />

spatial energy through the concept of polarity: 'A concept is not<br />

thinkable without its opposite - every concept has its opposite<br />

more or less in the manner of thesis-antithesis.' To express the<br />

eternal dialectic of the static and dynamic in its essence, he aligned<br />

the notion of polarity to geometry, creating an infinitely variable<br />

harmony of coloured planes. These artists' pictorial affinities to<br />

tantric art and their metaphysical ideas suggest a link with tantra's<br />

dualistic philosophy. A striking sculptural similarity is in the<br />

primordial ovoids of Brancusi and the Brahmandas of tantra.<br />

Metaphysically, both forms operate on the same level - the<br />

projection of total unity. Indeed, in 1933 the Maharaja of Indore<br />

commissioned Brancusi to construct a model for the Temple of<br />

Deliverance based on this primordial ovoid form. Kandinsky, too,<br />

recalled the sound-form dialectic in the tantras when he said:<br />

'Sound, then, is the soul of form, which comes to life only through<br />

sound from the inside out.' More recently, Delaunay, Rothko,<br />

Reinhardt, Newman, in the West, and particularly Biren De in<br />

India, have demonstrated a striking visual relationship between

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