Ritual

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Panday, K. C, Abhinavagupta, Varanasi, 1963 Parker, Derek and Julia, The Compleat Astrologer, London and New York, 1971 Patanjali, Yoga-Sutra, (tr. from Sanskrit by Bengali Baba), Poona, 1949 Pott, P. H., Yoga and Yantra, The Hague, 1966 Prabhavananda, Swami, The Spiritual Heritage of India, London, 1962 and New York, 1963 Radhakrishnan, S., ed., History of Philosophy: Eastern and Western, New York, 1957 and London, 1967 Ramakrishna Mission Institute of Culture, Cultural Heritage of India, Vol. Ill, Calcutta, 1958 Rawson, Philip, The Art of Tantra, London and New York, 1973 Ray, P., ed., History of Chemistry in Ancient and Medieval India, Calcutta, 1956 Rendel, Peter, Introduction to Chakras, Northamptonshire, 1974 Reyna, Ruth, The Philosophy of Matter in the Atomic Era, Bombay, 1962 Rieker, Hans-Ulrich, The Yoga of Light, Hatha Yoga Pradipika, London and New York, 1972 The Secret of Meditation, London, 1974 Rola, S. K. de, Alchemy, London, 1973 Saraswati, Swami Janakananda, Yoga, Tantra och Meditation, Stockholm, 1975 Saraswati, Swami Pratyagatmananda, Japasutram, Madras, 1971 Sastri, S. Subrahmanya and Ayyangar, T. R., tr., Saundarya-Lahari, Madras, 1972 Saunders, E. Dale, Mudra, New York, 1960 Schindler, Maria, Goethe's Theory of Colour, Sussex, 1964 Schrader, F. Otto, Introduction to Pancaratras and Ahirbudhnya Samhita, Madras, 1916 Seal, Sir Brajendranath, The Positive Science of the Ancient Hindus, Delhi, 1958 Shankaranarayanam, S., Glory of the Divine Mother (Devimahatmyam), Pondicherry, 1968 Sharma, Sri Ram, Tantra-Mahavijnana, Vols. I - II, Bareilly, 1970 (Hindi) Singhal, D. P., India and World Civilization, Vols. I - II, Calcutta and London, 1972 Snellgrove, D. L., The Hevajra Tantra, London, 1939 Solomon, David, ed., LSD: The Consciousness-Expanding Drug, Berkley, 1964 Spiller,Jurg, ed., Paul Klee: the thinking eye, London and New York, 1961 Suryanarayanamurthy, C, Sri Lalita Sahasranamam, Madras, 1962 Tucci, Giuseppe, The Theory and Practice of the Mandala; with special references to the modern psychology of the subconscious, (tr. by Alan Houghton Broderick), London, 1961 Walker, Benjamin, Hindu World, Vols. I - II, London and New York, 1968 White, John de, Frontiers of Consciousness, New York, 1974 Whitmont, Edward C, The Symbolic Quest: basic concepts of analytical psychology, New York, 1969 Woodroffe, Sir John (Avalon, Arthur pseudonym), The Garland of Letters; Varnamala, studies in the mantra-sastra, Madras, 1952 203
204 Kama-Kala-Vilasa, Madras, 1953 Principles of Tantra, Vols. I - II, Madras, 1953 Serpent Power, Madras, 1953 Tantraraja Tantra, Madras, 1954 Kularnava Tantra, Madras, 1965 Hymns to the Goddess, Madras, 1965 Mahanirvana Tantra (Tantra of the Great Liberation), New York, 1972 Zimmer, Heinrich, Myths and Symbols in Indian Art and Civilization (ed. by Joseph Cambell), Washington, 1946 Zvelebil, Kamil V., The Poets of the Powers, London, 1973 Periodicals Chandra, Pramod, The Kaula Kapalika Cult at Khajuraho, in Lalit Kola, Nos. 1-2, April 1955-March 1956 Dasgupta, Shashibhusan, The Role of Mantra in Indian Religion, in Bulletin of the Ramakrishna Mission Institute of Culture, Vol. VII, No. 3, March, 1956 Hariharanand, Swami Sarasvati, The Inner Significance of Linga worship, in Journal of the Indian Society of Oriental Art, Vol. IX, 1941 Jenny, Hans, 'The Sculpture of Vibration', UNESCO Courier, December, 1969 Mookerjee, Ajit, Tantric Art, in Times of India Annual, 1965 Tantra Art in Search of Life Divine, in Indian Aesthetics and Art Activity, 1966 Tantra Art, in Graphis, 1966 Tantra Art, in Lalit Kala, 1971 Mukharji, P. B., The Metaphysics of Form, in Bulletin of the Ramakrishna Mission Institute of Culture, Vol. VIII, No. 8, 1956 The Metaphysics of Sound, ibid, Vol. VII, No. 9, 1956 The Metaphysics of Light, ibid., Vol. XII, No. 11, 1961 Mukherji, K. C, Sex in Tantras, in The Journal of Abnormal and Social Psychology, 1926 Sircar, D. C, The Sakta Pithas, in The Journal of the Royal Asiatic Society of Bengal, Vol. XIV, No. 1, 1948
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$9.95 Printed in England The life-a
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Frontispiece: Manuscript leaf illus
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ACKNOWLEDGMENTS Archaeological Surv
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Introduction Tantra is a creative m
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number of tantric texts were assemb
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Saktas (worshippers of Sakti, or fe
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The basic tenets of tantra can be e
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the union of opposites, the male an
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notions concerning time and space,
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Cosmic energy symbolized as the ser
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Tantric asana, or sexo-yogic postur
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The washer-maid represents the prim
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the five ingredients beginning with
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32 but at the same time maintains p
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Om, the cosmic sound, is a combinat
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Brahmanda, cosmic spheroid, a symbo
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Hari-Hara. Painting illustrating Vi
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ART The art which has evolved out o
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spective, tantric imagery is not an
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Symbolism and Imagery Tantric forms
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visible and eventually apprehended.
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figurative representation. The Sukr
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uilt up in stages during the entire
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The Universe and the terrestrial sp
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Point, and signifies the starting-p
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The Sri Yantra is a configuration o
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The Sri Yantra is called 'Nava Chak
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The seventh chakra, consisting of e
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64 The mandala indicates a focaliza
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The Kundalini Sakti, symbol of coil
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The creative spiral, Kundalini. 68
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A cosmographical schema showing Jam
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Cosmogram: an astronomical computat
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Cosmographical scheme showing Jambu
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so they signify the action of karma
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The terrifying aspects of these ima
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Modern research into the compositio
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'Krim', the bijamantra, almost an e
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consciousness, came spontaneously i
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tantric art and their own. Like the
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94 ancient Hindus. Some inferences
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Bindu. The universe in its unmanife
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98 units of energy called tanmatras
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V Astronomical equations, based on
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Samkhya's view that it is possible
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Atoms The atomic hypothesis of the
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matter or the remaining sediment of
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The Siddhayoga of Vrinda is an Ayur
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The science of mathematics was clos
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Solar orb. An astronomical chart us
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Extant astronomical charts were use
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(beginning with the new and full mo
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ecorded in 1954. Though science has
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Being residing in heaven. The real
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126 Moscow Institute of Oriental St
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128 of realization. Harmony is the
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Symbolic marks painted on wooden ma
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Yantra with mantra. 132 guru select
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Chakras in the etheric body. Rajast
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IX A practising Tantrika from north
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142 Both mudras and nyasas are exte
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Schematic representation of how a y
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absorbed within the system and a gr
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object of concentration. Meditation
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After such a survey of various tech
Page 154 and 155: (from the root nad meaning motion,
Page 156 and 157: a red triangle 'radiant like the ri
Page 161 and 162: XVI
Page 164 and 165: to balance the dialectical process
Page 166 and 167: that involves the sperm's odyssey t
Page 168 and 169: inner spiritual urges to flow natur
Page 170 and 171: chaksuratatam'. He then salutes his
Page 172 and 173: Only when she is seen through divin
Page 174 and 175: IV Ram vanhyatmakam dipam sasaktika
Page 176 and 177: Sakti worship It is not physiologic
Page 178 and 179: om anaisvaryaya namah om avairagyay
Page 180 and 181: om Im madanaye namah om Im utpadiny
Page 182 and 183: haga, which means both female organ
Page 184 and 185: That Power who exists in all beings
Page 186 and 187: either position, both the adepts en
Page 188 and 189: the Ida and Pingala subtle channels
Page 190 and 191: outgrow the merry-go-round of self-
Page 192 and 193: of beings and forms; (6) Chinnamast
Page 194 and 195: of the discipline may even abandon
Page 196 and 197: chants mantras, nor performs mudras
Page 198 and 199: BHUTA, any of the five elemental co
Page 200 and 201: PARA, last stage of consciousness.
Page 202 and 203: Bibliography Abhinavagupta, Tantras
Page 206 and 207: Index Abhinavagupta, 80 Absolute, 1
Page 208 and 209: Mercury, 19, 73 Mevlevi Dervishes,
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