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The very sound of a mantra or a combination of them has the<br />
capacity to arouse the divine forms or their energies. Each divinity<br />
possesses a bija mantra, or seed syllable, which is its equivalent.<br />
Thus the bija mantra is the root vibration or atomized form of<br />
sound representing the essential nature of divinity.<br />
The monosyllabic bija mantra is to tantric sadhana what a seed is<br />
to a tree: just as the seed possesses the potential of the tree, in the<br />
same way a single sound can contain the sum-total of divinity in its<br />
vibration. The term bijakshara, 'seed syllable', consists of two<br />
words: bija, meaning seed or germ, and akshara, which connotes<br />
both 'syllable' and 'imperishable'. The true bijakshara ends within<br />
an anusvara, or upturned semicircle with a dot in its centre, and in<br />
romanized transliteration the anusvara is indicated with a dot<br />
above or below the letter m. The anusvara is described as a<br />
continuous nasal sound without any modification and is an<br />
adaptation of an 'unpronounceable vibration'. The dot in the<br />
anusvara represents the bindu, and is the visible form of Siva-Sakti.<br />
Hans-Ulrich Rieker has made an illuminating observation:<br />
Period (dot). It does not stand like a tombstone at the end of a Sanskrit<br />
sentence, but is the sign for vocal vivification. The dot above the<br />
consonant (which is always connected with a vowel) changes a dull ka<br />
into a rich kam or kang, a ta into tarn or tang, pa into pam, and so on,<br />
through all the consonants. It adds vibration to the dull sound. It is<br />
especially significant that it raises O from the chest vibration to the Om<br />
sound in the head, the higher sphere. Thus it raises the physical sound to<br />
the chakra of consciousness, the ajna chakra between the eyebrows, and<br />
gives it meaning. In this way, the dot becomes the symbol for sense. 31<br />
The seed mantra is considered to contain the entire potentiality of<br />
full significance of a doctrine. A treatise running to several<br />
thousand verses, for instance, may be condensed into few stanzas,<br />
and then summarized into a few lines, and finally abbreviated to a<br />
bija mantra which, though the smallest sound unit, will still retain<br />
the full power of the doctrine. The manifested bija mantra creates<br />
cerebral vibration, and it is believed that even after the repetition of<br />
a seed mantra has ceased, its effect continues. It is further held that<br />
the power a particular bija mantra generates can be stored up in the<br />
cerebral centre and activated at will.<br />
Om, the most powerful of all sounds, is the source of all mantras<br />
and a key to realization. It is made up of three sounds, a, u, m,<br />
which symbolically represent the three ultimate tendencies or<br />
gunas - creation, preservation, dissolution - and encompass all the<br />
knowledge of the different planes of the universe. It is referred to as<br />
the 'quintessence of the entire cosmos', 'monarch of all sounded The seed-syllable Om.<br />
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