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Ritual

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142<br />

Both mudras and nyasas are external expressions of 'inner<br />

resolve', suggesting that such non-verbal communications are<br />

more powerful than the spoken word. In recent years there has<br />

been a growing awareness of the efficacy of such non-verbal<br />

communication. A group of scientists studying this form of<br />

communication has established that there appears to be an<br />

'alphabet' of gestures, postures, body movements which express<br />

much more than words can convey. A recent study by the<br />

psychologist Albert Mehrabian based on extensive laboratory<br />

measurement of the communication between two persons,<br />

concluded that 'only 7% of the message's effect is carried by<br />

words, while 93% of the total impact reaches the "listener"<br />

through non-verbal means. . . . Feelings are conveyed mainly by<br />

non-verbal behaviour.' 33<br />

Bhuta-suddhi<br />

Like nyasa and mudra, the ritual of bhuta-suddhi, the 'purification<br />

of the elements', is a great aid to the mental process of<br />

identification. Performed prior to all tantric worship, the ritual<br />

consists of a gradual dissolution of each of the five grosser elements<br />

of which the body is composed into ultra-subtle primordial<br />

sources. The ritual is carried out by reciting appropriate mantras:<br />

'Om hrim prthivyai [earth element] hum phat'; 'Om hrim<br />

adbhyah [water element] hum phat'; 'Om hrim tejase [fire<br />

element] hum phat'; 'Om hrim vayave [air element] hum phat';<br />

'Om hrim akasaya [ether element] hum phat.' These mantras act<br />

on the mind of the adept until the material body is purified,<br />

dissolving it mentally step by step. In the various parts of the<br />

adept's body exist all the elements and cosmic principles.<br />

According to the Laksmi Tantra:<br />

The place of the earth [element] is considered to be up to the waist; the<br />

place of the fire [element] is up to the heart. The place of the ether<br />

[element] is up to the ears. The place of ahamkara is up to the hole [the<br />

cavity of the mouth or the fontanelle, the hole on the crown of the head].<br />

The place of mahat is up to the brows, and in the space [above the head] is<br />

said to be the place of the absolute. 34<br />

The earth element of the body is dissolved by that of water,<br />

water by fire, fire by air, air by ether. Ether, finally, is absorbed<br />

into the subtle principles until the source of all is reached. By the<br />

dissolution of the five gross elements (maha-bhutas), together with<br />

the subtle principles (tanmatras) and all the organs of senses and

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