TEUTONIC MAGIC - Awaken Video

can one be tested and grow, and only by the clash of opposites can synthesis be achieved. Every step of
the Odian path is a battle of some sort, whether external or internal. He is not a comfortable patron and
was seldom loved by the folk as a whole. The worship of Odhinn was usually left to princes (who had
often been personally chosen by the god), berserkers, rune-masters, and skalds-that is, to the initiated to
those whom Odhinn himself had already touched from birth or before. He was most worshipped by the
Saxons, the Danes, and the Norwegian aristocracy. It is worth noting that the Norwegian settlers in
Iceland, being mostly peasants who wanted nothing to do with aristocracy or ceaseless warring, built no
temples of statues to Odhinn, although his touch was still prominent in families such as that of Egill
Skallagrimson.
Odhinn follows an endless quest for wisdom. He is master of both galdr and seidh-rnagic, the latter
of which he learned from Freyja. A great deal of his knowledge comes from the dead and the realms of
death. He is often spoken of as calling forth the dead to learn from them; in the Harbardzljodh, he says the
source of his knowledge is "the howes-of-the-home,"3 that is, barrows.
On the Continent, Odhinn was also honored as a god of fertility and the harvest. The last sheaf in
the field was left standing for his horse, and certain harvest-rites were performed to him.4 Truly a god of
all things!
A large part of the mystery of Odhinn is hidden in his many hypostases (aspects of a god which are
well-defined enough to act on their own). The most obvious of these are Odhinn's "brothers":
Vili (Will) and Ve (Holiness) with whom he slays Ymir and shapes the worlds; and Hoenir and Lodurr,
with whom he creates the human race from trees. In Odhinn/Hoenir/Lodurr we see the three active
elements of air, water, and fire which also form Bifrost: Odhinn supplies octid, the breath of life; Hoenir
gives the odlir-quality, which is usually shown as a drink; and Lodurr supplies the spark of life and
hamingja force, which is expressed as color and hair growth. Lodurr, fire, is further divided into Loki and
Heimdallr, ungoverned fire and hallowed fire (they will be discussed individually). Hoenir appears later,
twinned with Mimir in circumstances which would identify them as anthropomorphic counterparts of
Huginn and Muninn, thought and memory. He is spoken of for the last time after Ragnarok, when he will
"handle the blood-twigs"5 as Odhinn returned and made whole.
The animals associated with Odhinn are the wolf, the raven, the horse, the eagle, and the wyrmbeasts
of battle, death, and spiritual wisdom.
Names by which Odhinn may be called upon in incantations for various purposes include Grimnir
(hooded one), Gangleri (Way- weary), Vegtamr (Way-tame), Hejan (War-god); Hjalmberi (Helmbearer),
Thekk (Welcome), Har (One-Eyed; High One - homonyms)1 Sath (Truthful), Svipal
(Changeable), Sanngetal (Truth- finder), Bolverk (Bale-Worker), Fjolnir (Concealer), Hroptr (Hidden or
Maligned), Sigfadhir (Victory-father), Valfadhir (father of the Slain or Chosen), Alfadhir (All-Father),
Galdrfadhir (Father of Magical Songs), Jalk (Gelding), Gondlir (Wand-bearer), Svithur/Svitlrrir (the
Wise), Harbardhr (Graybeard), Vafuth (Wayfarer), Offlir (the Entangler) and Svafnir (Luller to Sleep or
Dreams)-both names of serpents at the roots of Yggdrasil, Mimir' 5 Friend, Gagnrath (Giving Good
Counsel), Drauga Drottin (Lord of Ghosts), Hangatyr (God of the Hanged), Karl af berge (the Man of the
Mountain), Hnikar (Thruster), Frigg's Husband, and others.
Odhinn is generally seen as a tall gray-bearded man in a dark blue cloak, one eye being covered by
a broad hat or with the cloak's hood. He is master of all disguise, however, and appears in many forms
both animal and human, even disguising himself as a woman at need. He rides the gray eight-legged horse
Sleipnir; his weapon is the spear Gungnir. He is followed by the ravens Huginn and Muninn, who fly out
every day to gather wisdom and tell him what has happened in the Nine Worlds, and by the wolves Freki
and Geri.
LOKI
Loki was never worshipped; blessings were not made to him and his minne was not drunk. As the most
destructive and counter- social side of Odhinn's being, he was viewed with little favor. In the myths he
was sometimes helpful and sometimes unhelpful. It is p05sible that the influence of Christianity may have
diabolized him somewhat, creating the wholly baleful being of the later parts of the Norse cycle. At his
best, Loki shows the more fallible and humorous sides of the Trickster; at his worst, he is betrayal and
raw chaos. In secret lore, he brings forth those sides of Odhinn's being which were seen as unfitting for
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