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TEUTONIC MAGIC - Awaken Video

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Crowley, Aleister. Book 4. Dallas, TX: Sangreal Foundation, Inc., 1972. Like all of Crowley’s books, this is greatly<br />

valuable to the experienced magician who understands Crowley’s work and mind, and quite dangerous to the<br />

novice.<br />

Cunningham, Scott. Encyclopedia of Magical Herbs. St. Paul, MN: Llewellyn Publications, 1985. A reference work<br />

dealing solely with folkloric and/or Wiccan magical uses of herbs and trees.<br />

Magical Herbalism.. St. Paul, MN: Llewehlyn Publications, (c) 1982, 1983, rep. 1985, 1986. A very good manual of<br />

practical instructions for anyone who is interested in magical herbahism, blending their own recels (incenses), etc.<br />

Davidson, H. R. Ellis. Gods and Myths of the Viking Age. New York:Bell Publishing Co., 1981.<br />

An excellent work and most highly recommended, as are all of Ms. Davidson’s writings. Her books are particularly<br />

informative concerning the mysteries of the Vanic cults.<br />

Pagan Scandinavia. London: Thames & Hudson, 1987. This book deals more with pre-Viking Age customs and<br />

artifacts.<br />

Dumezil, Georges. Gods of the Ancient Northmen. Berkeley/Los Angeles/London: University of California Press,<br />

1973. A highly speculative work, dealing with Indo-European roots and comparisons of European myths to the Rig<br />

Veda. Scholarly Teutonic heathens tend to become either Dumezihians who go about talking about the tripartite<br />

functions of society (king/judge/priest, warrior, and provider) or anti-Dumezihians who froth at the mouth when this<br />

stuff is mentioned, claiming that these divisions could not be supported in any Teutonic society. I do not think much<br />

of Dumezil myself, but his work has been very influential. The serious student of Teutonic subjects should read it<br />

for him/ herself and draw her/his own conclusions. The very influential Edred Thorsson is a strong Dumezilian.<br />

Eliade, Mircea; W. R. Trask (tr.). Shamanism: Archaic Techniques of Ecstasy. Bohlingen Series 46. Princeton, NJ:<br />

Princeton University Press, 1972. The book on shamanic initiation.<br />

Elliott, R. W. V. Runes. Manchester: Manchester University Press, (c) 1959, rep. 1971. A good book on scholarly<br />

runology.<br />

Glob, P. V.; Rupert Bruce-Mitford (tr.). The Bog People. Ithaca, NY:<br />

Cornell University Press, 1969. A nice book on, as it says, the bog people (early sacrifices, possibly to Nerthus,<br />

preserved by the acids of the peat bogs in which they were buried). Valuable for information on and<br />

contemplation of the early Vanic cults.<br />

Glob, P. V. (Bulman, Joan tr.). The Mound People. London: Faber and Faber Limited, 1970.<br />

Grieve, Mrs. M. A Modern Herbal (2 vols.). New York: Dover Publications, Inc., 1971; Harcourt, Brace, & Co.,<br />

1931. The best collection of herbal folklore and medical uses available.<br />

Grimm, Jacob; James Steven Stallybrass (tr.). Teutonic Mythology (4 vols.). Gloucester, Mass: Peter Smith, 1976. A<br />

major collection of Teutonic religion, folklore, and etymologies, which I have found indispensable.<br />

Guerber, H. A, Myths of Northern Lands. New York/Cincinnati/Chicago: American Book Company, 1895.<br />

Gundarsson, Kveldulf. “The Northern Dragon” in Northways, vol.1, no. 1. (Yule 2238)/ Arlington, TX: North Texas<br />

Kindred, 1988. A brilliant article I think, but then I also wrote it.<br />

Gumdas. Gemm Elixirs and Vibrational Healing. Boulder, CO: Cassandra Press, 1985. Good information on the<br />

properties of stones and different ways to use them. As well as the channeled information, there is a great deal of<br />

legitimate folklore concerning gems in this book.<br />

Hastrup, Kirsten. Culture and History in Medieval Iceland. Oxford:<br />

Clarendon Press, 1985. An excellent work which thoroughly details several major elements of Teutonic thought,<br />

particularly concerning innangardhs and utangardhs.<br />

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