TEUTONIC MAGIC - Awaken Video
TEUTONIC MAGIC - Awaken Video
TEUTONIC MAGIC - Awaken Video
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Galdr-sound: mmmmmmmmm<br />
Letter: M<br />
(Man) is in his mirth<br />
dear to his kinsman<br />
although each shall<br />
depart from the other<br />
for the lord wants to commit<br />
by his decree<br />
that frail flesh<br />
to the earth.<br />
Anglo-Saxon Rune Poem (see also Elhaz)<br />
MANNAZ<br />
The rune-name mannaz is a close cognate to the god Mannus of the Germanic tribes. Mannus was the son<br />
of Tvisto, who had sprung up from the earth, and the father of the three races of humanity (slaves, the<br />
freeborn, and the noble), The same story is told of the Celtic Mannan mac Lir and of Agni in the Rig<br />
Veda. In the Norse legends, the place of Mannus is taken by Heimdallr under the name Rigr, which is the<br />
Celtic title meaning “king.” Whether the story was passed from the Irish to the Norse or grew<br />
independently from Indo-European roots, it still tells the tale of humanity’s descent from the gods as well<br />
as from earth (“the increase of dust,” as mentioned under elhaz). As the warder of Bifrost Heimdallr is<br />
also the linker of humans and the gods, both genetically and consciously, as described in the Rigsthula.<br />
After Heimdallr has fathered the three races of men, he returns to teach Earl, first of the line of nobles,<br />
and to show him the way to conquer his inheritance. In Germanic mystical tales, the reference to nobility<br />
is a code speaking of those people who are able to awaken and use the might within themselves. Thus it<br />
was written that “Walking Rigr came, taught him the runes / and granted his own name, saying it<br />
belonged to his son. / Rigr bade him take possession of Udal Vales and old halls... He rode forth on his<br />
horse, swung his sword... fought for land,” “He contended in runes with Earl Rigr. / He battled him in<br />
wits, and knew the runes better. / So he came to have for himself / the name Rigr and runelore.”2 The key<br />
to this inheritance is the power of the mind, especially as shown through the runes. Note that Rigr’s true<br />
heir in the second generation is not the first of Earl’s sons, but Kon, the youngest. This is an inheritance<br />
that can only be won by those who are worthy.<br />
Mannaz is the rune of the rational mind, of the intelligence which is the greatest might of human<br />
beings. It shows the interaction of Huginn and Muninn, or Hoenir and Mimir, both embodiments of the<br />
faculties of hugr, “thought” and minni, “memory,” left brain and right brain respectively.3 Mannaz is the<br />
rune of the perfected intellect which melds reason and intuition. As the rune of consciousness, it is<br />
particularly associated with Mimir, odhinn’s maternal uncle and teacher, and in particular with the story<br />
of Mimir’s severed head. The tale of Odhinn preserving the head with herbs and spells and getting redes<br />
from it in his hours of need is actually a hint towards a ritual of reaching and learning from your “racememory,”<br />
the transmitted wisdom of your ancestors. In this aspect mannaz is closely related to othala, as<br />
hinted by the reference to the “udal lands” (entailed by primogeniture) in the Rigsthula.<br />
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