TEUTONIC MAGIC - Awaken Video

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II. Cry out, "Wielder of mighty Mjollnir-hammer, Hail to Thorr Veurr! Hammer ward my works without!" Trace the sign of the Hammer at each of the heavenly aettir, seeing it flame huge and brilliant as red lightning outside of your circle before each runic triad. "Hammer hallow my works within!" Trace a deosil swastika, or, if you prefer, a Hammer in brilliant white light above your head. It should seem to be whirling, spinning, and shining might forth into your sphere of power until your body 158
tingles with it. III. Stand in the stadha of elhaz, head up and hands raised, and spread your legs as well so that you are solidly rooted on the ground. Sing, "Above me Asgardhr's awesome might!" Feel a stream of rainbow-sparkling golden power flow down into your upstretched arms and around you, adding its light to the threefold sphere around you. "Roots below in Hel's black hall!” Feel a stream of dark might flowing up through your feet and into you, strengthening and solidifying the sparkling red-gold spheres. Bring your feet together and stretch your arms out to either sides in the stadha of hagalaz. "The middle is Midgardhr's might!" Feel all the streams of power, from above, below, and the aettir about you meeting in the center of your body. Breathe deeply from your center three times and begin your rite. IV. When the rite is completed, either draw the energy of your spheres into yourself with several deep breaths or dissipate it back into the universe. Retrace the earthly circle in the opposite direction, drawing up the power in it with your gandr or sax. This might may be kept in the tool or dissipated. RITE OF CARVING Purpose: To carve a rune tine for poetic inspiration and skill In the writing of rituals. Earthly Tools: Wood for tine (ash is best), gandr, sax, black cloth, thong, dark blue or red candle, horn or cup filled with ale, firepot. Recels: Juniper berries, mullein, ash bark, periwinkle, willow bark, clary, angelica, eyebright, and mugwort. Time: Sunset, midnight, or sunrlse on the nights of the New or Full Moon. 159 I. Perform Circle rite. II. Light firepot nd sprlnkl reels on chanting Flame-mnight from Muspellheim free in the fire Recels-smoke rising to hallow this hall Well it is wafting My will it shall wreak. III. Light candle from firepot and set it on the harrow or at the north of your circle, chanting, Candle, kindled Harrow’s holy fire
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TEUTONIC MAGIC The Magical & Spirit
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Contents HERITAGE OF MAGIC: OUR TEU
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Teutonic belief in right as justice
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Kormt and Ormt, and the two Kerlaug
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2: URHDR’S WELL: THE WORKINGS OF
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This process of actively shaping th
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HAMR (hide, shape) The hamr is the
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15 With the slow growth of Christia
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5: MAGICAL HISTORY OF THE RUNES Whi
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6: RUNIC THEORY: LEARNING THE RUNES
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GALDR-SONGS In the Norse texts, run
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7: RUNES OF THE ELDER FUTHARK FEHU
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ed-gold color represents the fiery
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Heithrun, the goat is called, who s
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THURISAZ Galdr-sound: thu-thu-thu (
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electromagnetic energies. The point
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eath, ond, is the actual spirit, an
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RAIDHO Galdr-sound: rrrrrrrrr (a ro
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farther or nearer to you. The day g
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his hearer, the young prince Agnarr
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GEBO Galdr-sound: geh-geh-geh (as i
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aspect, it is the rune of sexual ma
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WUNJO Galdr-sound: wwwwwwwww (a dee
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kingdom of dust, and none stay here
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which to control the wild might of
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Galdr-sound: nnnnnnn Letter: N (Nee
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catch alight, and then a few little
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Isa, the “I” rune, is also the
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JERA Galdr-sound: yyyyyyyyyy (as in
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deep in the earth nor too near its
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the vehicle of initiation and immor
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soundlessly as the burst of brillia
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Odhroerir (ansuz), so he gained the
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ELHAZ Galdr-sound: zzzzzzzzzzz (a d
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when you stop, the noises stop also
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Rune Poem’s reference shows its b
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TIWAZ Galdr-sound: tiw-tiw-tiw (to
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each you with its teeth. Finally it
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of the goddess is shown forth most
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EHWAZ Galdr-sound: aaaaayyyyyy (pro
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slowly begins to melt into a cloud
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The god Heimdallr is, in one sense,
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Stave: Galdr-sound: llllllllll Lett
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Laguz: Meditation You stand at the
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INGWAZ Galdr-sound: Iiiiiiiinnnnnng
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mud swallowing it without a splash.
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Used with other runes, dagaz synthe
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As the final rune and completion of
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8 RUNIC RELATIONSHIPS There are two
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Raidho structure of society Mannaz
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9 READING THE RUNES Reading the run
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10 TOOLS OF TEUTONIC MAGIC The ritu
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over the coals or through the smoke
Page 107 and 108: 11 LAWS OF TEUTONIC MAGIC POETICS O
Page 109 and 110: former in both cases being greatly
Page 111 and 112: clothing put on solely for ritual w
Page 113 and 114: Teutonic tradition, the "day" being
Page 115 and 116: eing is desired. The second, perman
Page 117 and 118: alliteration in each case. A formul
Page 119 and 120: 12: OTHER MAGICAL SYMBOLS Along wit
Page 121 and 122: AETT-RING The ring of the heavens d
Page 123 and 124: WALKNUT The proto-shape is three tr
Page 125 and 126: COWSLIP: The Cowslip is also called
Page 127 and 128: SUNNASWORT (St.John's Wort, renamed
Page 129 and 130: FARING FORTH: THE WORKING Earthly T
Page 131 and 132: long, heavy thongs, on the ends of
Page 133 and 134: which was a practical necessity. Th
Page 135 and 136: can one be tested and grow, and onl
Page 137 and 138: UlIr is the son of Sif and an unkno
Page 139 and 140: though she is a goddess of the Aesi
Page 141 and 142: number of kings named Frodhi, which
Page 143 and 144: Lodurr airi water/fire triad on the
Page 145 and 146: ALFAR The Alfar are divided into th
Page 147 and 148: attle of Clontarf twelve valkyrjur
Page 149 and 150: magic entered a state in which weap
Page 151 and 152: Surtr, are their foes. The thurses,
Page 153 and 154: with Freyja, as Nerthus' wagon was
Page 155 and 156: concealed layers of that-which-is,
Page 157: SECTION: IV APPENDICES RITES CIRCLE
Page 161 and 162: Ansuz, awaken word-lore within me A
Page 163 and 164: “Hail to Sunna shining in brightn
Page 165 and 166: Tell her your goal, singing the nam
Page 167 and 168: eathe several times deeply while co
Page 169 and 170: Glossary Aesir (eh-sir): Gods of ai
Page 171 and 172: Utgardhr (uht-gardhr): On the horiz
Page 173 and 174: Notes CHAPTER 1 1. Hastrup, Kirsten
Page 175 and 176: 5. Voluspa hin skamma. 6. Futhark,
Page 177 and 178: 3. Baring-Gould, Rev. Sabine. The B
Page 179 and 180: Crowley, Aleister. Book 4. Dallas,
Page 181: analyzing the charm spells; a text
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