TEUTONIC MAGIC - Awaken Video

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Brightness beam well to my work Burning bright weal to to my work. IV. Raise hands and head to the north and cry out: Hear me, high ones Ye Aesir and Asynjur And hallowed, enfolding earth! My words through the worlds ring roaring run&might Ring in the Welt of Wyrd. flail to Qdhinn Odhroerir’s lord flail, Caldr.god great Who runes doth rede and songs send forth Hail to Allfat her high! V. If pigment is used for coloring, chant the name of each rune while grinding. Repeat this three times, then intone: Skaldsgaldrar aaa aaa. Rune-might is blent in bright blood of power Hallowed with shining stave. VI. Carve magical name in runes into tine and color, singing the names of the staves. Sing~ I, (name), have written these runes. Power and poetry flow into me; I scribe the staves of my weird,” VII. Intone the names of each rune over the tine three times, signing the shape with each repetition. VIII. Carve each rune in while singing its name, prolonging the initial sound. You must see and feel the shining power as it flows from the Nine Worlds through you and into the shapes you carve. Your voice should vibrate through the tine, your words resonate through all the realms of being. When the runes are carved, draw a straight line across the bottom to connect them, letting the kenaz rune float free, IX. Inlay the runes with the blood of their life. As you color each on feel the intensity of its force flowing into the rune-tine. and guide its working by singing its line of the galdr: 160 Sowilo —shining shield of will, Spin in me wheels of song Kenaz —flame-craft wordhoard’s gold Ansuz — awaken word-lore wit/un me Laguz — bring dark depths to light Dagaz — be bright day of my mind Sowilo —spin the song-wheels shining Gebo — grant to me Odhinn’s gift, That Odhroerir’s good I may give forth Ansuz — awaken odhr and oend in me Laguz —bring life from my mind’s dark waters Dagaz —be the day of word-wisdom Raido —drive my word-road aright Ansuz —awaken in me skald’s ahleness Elhaz —call wisdom down to my words Repeat for each of the ansuttrefots:
Ansuz, awaken word-lore within me Ansuz, awaken odhr and oend in me Ansuz, awaken in me skald’s ableness X. Wrap the tine in the black cloth and bind it nine times with the thong. Sing, Wrapped in the womb of earth’s darkness deep Nine nights in blackness be thy silent slumber Hidden in holiest home of dark Holda Lay the tint down and walk the circle deosil around it nine times, your body turning widdershins, feeling the might that spirals in from heavens and earth as the sun wheels its way with you, from light to darkness to light again for nine nights. You sing the full formula, “skaldsgaldrar aaa aaa” with each walking of the circle. Xl. Unbind the thong and open the cloth. Sing, “Hail to Aesir Asynjur and Alfar Hail the brightness of day! Born from the blackness Ripe is thy rune-might Written to work my will Sprinkle the tine with ale from the horn, singing lllllll” into it as you do so, until you can feel it vibrating with the sound of your voice. Feel the strengthening, yeasty, watery quality of the life-force flowing from you into it. Pass it over the fire-pot, singing, fffffff into it. This time it should feel a great rush of qickening, hot hamingja-force into the tine. Facing north again, sing “aaaaa” Into it, feeling th rush of yw u breath awaken the life and might of your taufr. 161 XII. Hold the tine up and sing, My words are written in Well of Wyrd, Staves stained with shining might. from thee the power of poetry flows into me, the skill of the skald. Into me, the magic-songs’ might I wit the work of word-wi om by thee <strong>Awaken</strong>ed are odhr and oend, Bright in each breath In every song shining Written, the rune-might shall roar. By Odhinn, Vili and Ve I have wrought it By Urdhr, Verdhandi, Skuld have written it Through Asgardr, Midgardhr, Hel I have worked it I(name), the vitki! My word is the World-tree’s mightiest wind My will is the shining, ceaseless sunwheel My works are all written in Yggdrasil’s wood.
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TEUTONIC MAGIC The Magical & Spirit
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Contents HERITAGE OF MAGIC: OUR TEU
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Teutonic belief in right as justice
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Kormt and Ormt, and the two Kerlaug
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2: URHDR’S WELL: THE WORKINGS OF
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This process of actively shaping th
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HAMR (hide, shape) The hamr is the
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15 With the slow growth of Christia
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5: MAGICAL HISTORY OF THE RUNES Whi
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6: RUNIC THEORY: LEARNING THE RUNES
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GALDR-SONGS In the Norse texts, run
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7: RUNES OF THE ELDER FUTHARK FEHU
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ed-gold color represents the fiery
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Heithrun, the goat is called, who s
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THURISAZ Galdr-sound: thu-thu-thu (
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electromagnetic energies. The point
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eath, ond, is the actual spirit, an
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RAIDHO Galdr-sound: rrrrrrrrr (a ro
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farther or nearer to you. The day g
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his hearer, the young prince Agnarr
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GEBO Galdr-sound: geh-geh-geh (as i
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aspect, it is the rune of sexual ma
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WUNJO Galdr-sound: wwwwwwwww (a dee
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kingdom of dust, and none stay here
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which to control the wild might of
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Galdr-sound: nnnnnnn Letter: N (Nee
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catch alight, and then a few little
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Isa, the “I” rune, is also the
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JERA Galdr-sound: yyyyyyyyyy (as in
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deep in the earth nor too near its
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the vehicle of initiation and immor
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soundlessly as the burst of brillia
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Odhroerir (ansuz), so he gained the
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ELHAZ Galdr-sound: zzzzzzzzzzz (a d
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when you stop, the noises stop also
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Rune Poem’s reference shows its b
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TIWAZ Galdr-sound: tiw-tiw-tiw (to
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each you with its teeth. Finally it
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of the goddess is shown forth most
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EHWAZ Galdr-sound: aaaaayyyyyy (pro
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slowly begins to melt into a cloud
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The god Heimdallr is, in one sense,
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Stave: Galdr-sound: llllllllll Lett
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Laguz: Meditation You stand at the
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INGWAZ Galdr-sound: Iiiiiiiinnnnnng
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mud swallowing it without a splash.
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Used with other runes, dagaz synthe
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As the final rune and completion of
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8 RUNIC RELATIONSHIPS There are two
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Raidho structure of society Mannaz
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9 READING THE RUNES Reading the run
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10 TOOLS OF TEUTONIC MAGIC The ritu
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over the coals or through the smoke
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11 LAWS OF TEUTONIC MAGIC POETICS O
Page 109 and 110: former in both cases being greatly
Page 111 and 112: clothing put on solely for ritual w
Page 113 and 114: Teutonic tradition, the "day" being
Page 115 and 116: eing is desired. The second, perman
Page 117 and 118: alliteration in each case. A formul
Page 119 and 120: 12: OTHER MAGICAL SYMBOLS Along wit
Page 121 and 122: AETT-RING The ring of the heavens d
Page 123 and 124: WALKNUT The proto-shape is three tr
Page 125 and 126: COWSLIP: The Cowslip is also called
Page 127 and 128: SUNNASWORT (St.John's Wort, renamed
Page 129 and 130: FARING FORTH: THE WORKING Earthly T
Page 131 and 132: long, heavy thongs, on the ends of
Page 133 and 134: which was a practical necessity. Th
Page 135 and 136: can one be tested and grow, and onl
Page 137 and 138: UlIr is the son of Sif and an unkno
Page 139 and 140: though she is a goddess of the Aesi
Page 141 and 142: number of kings named Frodhi, which
Page 143 and 144: Lodurr airi water/fire triad on the
Page 145 and 146: ALFAR The Alfar are divided into th
Page 147 and 148: attle of Clontarf twelve valkyrjur
Page 149 and 150: magic entered a state in which weap
Page 151 and 152: Surtr, are their foes. The thurses,
Page 153 and 154: with Freyja, as Nerthus' wagon was
Page 155 and 156: concealed layers of that-which-is,
Page 157 and 158: SECTION: IV APPENDICES RITES CIRCLE
Page 159: tingles with it. III. Stand in the
Page 163 and 164: “Hail to Sunna shining in brightn
Page 165 and 166: Tell her your goal, singing the nam
Page 167 and 168: eathe several times deeply while co
Page 169 and 170: Glossary Aesir (eh-sir): Gods of ai
Page 171 and 172: Utgardhr (uht-gardhr): On the horiz
Page 173 and 174: Notes CHAPTER 1 1. Hastrup, Kirsten
Page 175 and 176: 5. Voluspa hin skamma. 6. Futhark,
Page 177 and 178: 3. Baring-Gould, Rev. Sabine. The B
Page 179 and 180: Crowley, Aleister. Book 4. Dallas,
Page 181: analyzing the charm spells; a text
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