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TEUTONIC MAGIC - Awaken Video

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with Freyja, as Nerthus' wagon was drawn by kine. Milk is, obviously, a source of strength and vital<br />

power (see uruz). The horns of cows were decorated and adorned with gold and are still decked with<br />

flowers and ribbons today in Germanic areas.<br />

Tame cattle are spoken of further under fehu, the aurochs under uruz.<br />

DEER<br />

The stag is the fylgja of a noble man or king. Helgi Hundingsbana is compared to the stag towering above<br />

all the other forest animals.8 rt is holy to Freyr. Stag's antlers are put up, as at Heorot, to hallow a place<br />

to him and call upon h is protection. After the loss of his sword, Freyr fought with the horn of a hart.<br />

According to one version of the Sigurdhr story, the hero was nursed by a hind in the woods. To the<br />

dying Fafflir, he names himself "Stag" (or "noble animal").9 He also appears as a stag in a dream, it being<br />

his animal fetch.<br />

Four harts gnaw at the bark of the World-Tree; these embody the entropic forces of earthly nature.<br />

The stag often leads the one who follows it to a magical place or to a vision, and it is not<br />

uncommon for otherworldly beings to take the shapes of deer in order to lure a hunter onward.<br />

EAGLE<br />

The eagle is the greatest of birds. An eagle sits at the top of the World-Tree. The eye of the eagle is the<br />

far-sighted, piercing, wise eye of the Teutonic hero, and the eagles scream at the hero's birth.11 In the<br />

hidden lore of the Teutonic people, the eagle is the bird embodying the noble one, the one who has<br />

fulfilled her/his spiritual potential. It is associated with jera,12 being in fact this rune in its highest form.<br />

As the transformation of that which is hidden in earth to that which flies forth into the heavens as their<br />

ruler-the noblest bird-jera is the upward spiral of the eagle's path. This may be seen in the story of<br />

Odhroerir, in which Odhinn brings the mead forth from inside the mountain and carries it back to<br />

Valhalla as an eagle.<br />

The winds are often embodied as an eagle: Hraesvelg (Corpse-gulper), an etin in eagle's shape, sits<br />

at the end of the world and the beating of his wings Mows forth all the winds.~3 Shetlanders are said to<br />

call forth the storm wind as a great eagle. ~<br />

The eagle is a bird of Odhinn, and his followers sometimes made sacrifices to him by the carving<br />

of the blood-eagle.<br />

The falcon shares many characteristics with the eagle, though it is usually feminine, whereas the<br />

eagle is most often shown as masculine.<br />

HORSE<br />

The horse is associated especially with the worship of Freyr and of Odhinn. The god may take up<br />

residence in the body of a horse, as is hinted at by the Freyfaxi (Frey-mane) of the Vatnsdaelasaga, which<br />

was worshipped by its owner, and that of Hrafnkell, which was hallowed to the god and which its slayers<br />

had to hood before pushing it over a cliff as a sorcerer would be hooded, in order to avoid the magic of<br />

his gaze. Horses were very often sacrificed, and the eating of horseflesh was the mark of a heathen, which<br />

is why people of northern Christian countries have been brainwashed to react to the thought of eating<br />

horse with revulsion. The phallus of the horse was especially holy. There is a story of one family which<br />

preserved this organ with onions and herbs, keeping it wrapped with a linen cloth in a chest and bringing<br />

it forth every evening to pass it around the people in the house. It was affectionately called Volsi, and<br />

each person who held it spoke a verse ending with the refrain "May Mornir receive this sacrifice."15<br />

Mornir is thought to be the name of a giant-woman, comparable to Gerdhr or Skadhi; arguments to the<br />

contrary seem rather forced.<br />

The horse's head is put up on or carved on a stake to make a nidhing-pole (pole of insult), which is<br />

used for curses and political criticism. Horses' heads are carved on the gables of the roof in Lower Saxony<br />

or buried in a barn for the sake of warding.16<br />

In its oldest form, the horse is a solar animal. Its mane seems like the rays of the sun, and it is the<br />

beast which draws the wain of the sun across the sky (see raidho).<br />

As the horse of Odhinn, it is the bearer of the dead, and misshapen horses or grays were often<br />

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