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Vol. 60, 1909 - University of North Carolina at Chapel Hill

Vol. 60, 1909 - University of North Carolina at Chapel Hill

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a unit work to this end and it will be only<br />

a m<strong>at</strong>ter <strong>of</strong> time when the laity will fall in<br />

line and thus assist in taking the m<strong>at</strong>ter np<br />

with our law-makers.<br />

To accomplish all this it will be necessary<br />

lo use a large amount <strong>of</strong> diplomacy, The<br />

best talent, tact, and influence should be<br />

brought to bear upon the laity, the lawmakers,<br />

the public benefactors and the<br />

wealthy consumptives oi this country. This<br />

la'ter class may not be disposed to give up<br />

\fi'\x individual rights and privileges for<br />

;ne mere sake <strong>of</strong> humanity by condescendng<br />

to live in a public san<strong>at</strong>orium, yet if the<br />

oroper influences are brought to bear upon<br />

his class, and with some diplomacy, we<br />

|nay not only conquer them along the line<br />

)f submission to certain rules and regulaions<strong>of</strong>the<br />

openaii san<strong>at</strong>orium, but we<br />

nay, by concili<strong>at</strong>ion, induce them to give<br />

)art <strong>of</strong> their means toward the equipment<br />

ud endowment <strong>of</strong> these humane iustitupons.<br />

In this connection I would suggest th<strong>at</strong><br />

special committee <strong>of</strong> two well known<br />

lembers <strong>of</strong> this Society be appointd<br />

from each county in the St<strong>at</strong>e,<br />

1 act in conjunction with our legislave<br />

committee, in bringing the m<strong>at</strong>-<br />

;r <strong>of</strong> establishing county san<strong>at</strong>oria before<br />

ach <strong>of</strong> our county Legisl<strong>at</strong>o.s, St<strong>at</strong>e Sena-<br />

)rs, tiovernor Swanson and some <strong>of</strong> our<br />

e<strong>at</strong>hy public benefactors, reporting the<br />

ults <strong>of</strong> their eflforts <strong>at</strong> the next meeting<br />

this Society.<br />

Sexual Hygiene.<br />

H. C. Buck, M. I)., Friars Point, Mississippi.<br />

I am not sure I have chosen the proper<br />

:le for this paper, but Webster tells us,<br />

ygiene means 'a system <strong>of</strong> principles or<br />

les design<strong>at</strong>ed for the preserv<strong>at</strong>ion <strong>of</strong><br />

;alth." We might add moral, mental<br />

id physical, accepting this as the strict<br />

fiiiition <strong>of</strong> the word. I feel th<strong>at</strong> I am not<br />

r wrong in my selection <strong>of</strong> a title. Man<br />

s ever Ijeen slow to accept or adopt new<br />

)Ctrines or theories; in the dim past men<br />

fused to accept the truth th<strong>at</strong> the earth or<br />

e world as it is called was a globe and reived<br />

on its axis, but finally some sage<br />

d philosopher boldly asserted "the world<br />

move," and from then on mankind acpted<br />

the truth. The world moves and<br />

nkind moves with it; we live in an age<br />

progress; "onward and upward" is a<br />

>gan <strong>of</strong> the present era. Until within tiie<br />

St few years the question <strong>of</strong> sex and the<br />

cussion <strong>of</strong> the sexual n<strong>at</strong>ures <strong>of</strong> men and<br />

men was looked upon as being if not im-<br />

)ral, <strong>at</strong> least indelic<strong>at</strong>e and immodest;<br />

nee never discussed, but to one th<strong>at</strong> notes<br />

; trend <strong>of</strong> human affairs and the spirit <strong>of</strong><br />

orm and advancement th<strong>at</strong> is gaining<br />

ORIGINAL COMMUXICATIONS. 301<br />

ground each day, it is very gr<strong>at</strong>ifying to<br />

note th<strong>at</strong> the educ<strong>at</strong>ion <strong>of</strong> the boy and girl,<br />

not only morally and mentally, but sexualh'^<br />

is occupying the <strong>at</strong>tention <strong>of</strong> very many<br />

prominent inembers <strong>of</strong> the medical pr<strong>of</strong>ession,<br />

as well as th<strong>at</strong> <strong>of</strong> moral and christian<br />

men and women in other walks <strong>of</strong> life.<br />

The question th<strong>at</strong> confronts us today, the<br />

scope and gravity <strong>of</strong> which can not be estim<strong>at</strong>ed,<br />

one th<strong>at</strong> should and must appeal to<br />

us as physicians, is. Shall the boys be<br />

taught the n<strong>at</strong>ure and functions <strong>of</strong> their<br />

sexual organs and the moral restraints necessary<br />

to a pure life by parents or guardians,<br />

or shall they be left as heret<strong>of</strong>ore, to<br />

grow up in ignorance <strong>of</strong> these m<strong>at</strong>ters, or,<br />

if knowledge is obtained, get it from vicious<br />

sources and surroundings th<strong>at</strong> are but too<br />

<strong>of</strong>ten the first step in a life <strong>of</strong> shame and<br />

misery.<br />

A writer <strong>of</strong> ancient history says, "In<br />

ancient Germany boys and girls b<strong>at</strong>hed together,<br />

naked, even when fifteen years <strong>of</strong><br />

age, and were not ashamed." Such a st<strong>at</strong>e<br />

<strong>of</strong> affairs shows a woeful lack <strong>of</strong> modesty,<br />

and certainly is not desirable, nor indeed<br />

<strong>at</strong> all advisable for "Young America" as<br />

is evidenced to all who read.<br />

A writer says "innocence and ignorance<br />

in regard to vice is no safeguard to a young<br />

man or woman in this age, when it is so<br />

evident on every hand, and no fond parent<br />

need fl<strong>at</strong>ter himself th<strong>at</strong> his pure girl or boy<br />

will not sooner or l<strong>at</strong>er become subject to<br />

improper convers<strong>at</strong>ion and influences."<br />

In an article by Dr. Win. Lee Howard,<br />

<strong>of</strong> Baltimore, he says: "As puberty silently<br />

and insidiously arouses the girl to introspection,<br />

as vague and sometimes uncontrollable<br />

sexual desires force her along a<br />

trail <strong>of</strong> autom<strong>at</strong>ic queries, she seeks in vain<br />

for truths which she scarce dares own to<br />

herself th<strong>at</strong> she was conscious <strong>of</strong> or understood,<br />

innocent <strong>of</strong> any wrong feeling, her<br />

s<strong>of</strong>t, sweet and womanly emotions are ignored<br />

by her mother, her teacher and her<br />

married sisters, and either through harmful<br />

floundering in her development, or more<br />

<strong>of</strong>ten through the harmful tales <strong>of</strong> a sexual<br />

neurotic, she learns th<strong>at</strong> e\'ery living man<br />

and beast is the product <strong>of</strong> sexual gr<strong>at</strong>ific<strong>at</strong>ion.<br />

This knowledge coming to her through<br />

muddy and contamin<strong>at</strong>ed channels cannot<br />

but defile her thoughts, and she goes out<br />

into the world without realizing the gre<strong>at</strong><br />

truth th<strong>at</strong> sexual gr<strong>at</strong>ific<strong>at</strong>ion is not sensual<br />

gr<strong>at</strong>ific<strong>at</strong>ion."<br />

The question has been asked: "Does not<br />

knowledge <strong>of</strong> the n<strong>at</strong>ure and functions <strong>of</strong><br />

the sexual organs tend toward making a<br />

girl less modest, or is not such knowledge<br />

a shock to her modesty?" I contend this<br />

depends wholly upon the source <strong>of</strong> such<br />

knowledge and the manner in which it is

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