al_etidaal_gn
al_etidaal_gn
al_etidaal_gn
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Once Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) inquired: “Do you know who is the<br />
bankrupt man?” The Sahabah (Radi<strong>al</strong>lahu anhum) replied: “It is that person among us<br />
who has no possessions.”<br />
Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) replied: “The indigent and bankrupt one of this<br />
Ummat is that man who on the day of Qiyamat will appear with much in the way of<br />
S<strong>al</strong>aah, Zakaat, Fasting and other forms of Ibaadah. However he had insulted this one,<br />
slandered that one, devoured someone’s we<strong>al</strong>th unjustly, had killed someone else or<br />
beaten someone else. And now some of his good deeds are taken by this one and some by<br />
that one. And then when his supply of good deeds have been exhausted, while some<br />
people’s demands are yet unsettled, then according to those demands, their sins are being<br />
heaped upon his shoulders. This is the re<strong>al</strong> indigent bankrupt one.”<br />
Yes such is the re<strong>al</strong> indigent one. How unfortunate! Look with what righteous deeds he<br />
appeared there but in the end <strong>al</strong>l that was taken away, leaving him with nothing. Instead<br />
even the sins of others fell upon him.<br />
Once Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) asked: “Do you know what back-biting<br />
is?”<br />
The Sahabah (Radi<strong>al</strong>lahu anhum) replied: “Allah and His messenger knows best.”<br />
Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) said: “It means to mention such a thing about<br />
your brother which he dislikes.”<br />
The Sahabah (Radi<strong>al</strong>lahu anhu) asked: “But what if that fault is re<strong>al</strong>ly present in him?”<br />
Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) said: “Then it is indeed backbiting. And if that<br />
fault is not in him it is not bpkbiting but slander.” (Targheeb)<br />
This should be noted: If a person’s fault is mentioned just for the sake of advertising his<br />
faults, it is haraam and sinful. However if it is necessary to point out his fault for some<br />
religious reason or for some expedience, then it is not. But to mention anything of which<br />
he is not guilty is not permissible at <strong>al</strong>l.<br />
According to one Hadeeth Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) said:<br />
“When a man speaks such a thing about a Muslim which is not in him (of which he is not<br />
guilty), Allah will imprison him in that part of hell where the sweat, blood and pus of the<br />
inmates of hell accumulate.” (Targheeb)<br />
It is true that we do not have our tongues under control. Whatever we like to speak about<br />
somebody, we express without any second thoughts. We must be very careful. Control<br />
over the tongue is very important. A certain Sahabi once asked Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu<br />
Alayhi Was<strong>al</strong>lam) “Pray, teach me something which I may hold onto firmly.”<br />
Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) pointing towards his tongue said. “Be the<br />
master of this at <strong>al</strong>l times.”<br />
Another Sahabi asked: “Against what sh<strong>al</strong>l I protect myself?”<br />
Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 108