al_etidaal_gn
al_etidaal_gn
al_etidaal_gn
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We know that a seven year old child is not yet liable and responsible for his deeds<br />
(according to Shariah). That is not the point. The point is this that when a child<br />
commences S<strong>al</strong>aah at seven years and makes a habit thereof in his childhood, S<strong>al</strong>aah<br />
becomes an easier task for him to perform throughout his life.<br />
From the age of seven years I was brought up under strict rules that up to age of<br />
seventeen I was not <strong>al</strong>lowed to t<strong>al</strong>k to anyone. Neither was I <strong>al</strong>lowed to go anywhere<br />
except in the company of my late father or uncle.<br />
So strict were the rules that even in Madrasa, I was not <strong>al</strong>lowed to take lessons from<br />
anyone except from two elders. I did not even have the permission to attend the sittings<br />
of our elder and the spiritu<strong>al</strong> guide of our elders Shaikh Maulana Kh<strong>al</strong>il Ahmad<br />
(Rahmatullah Alayh)-except in the company of my father or uncle, for fear that I may<br />
converse with any of the class-mates or with those around me in the sittings. Except for<br />
two or three people, I could not converse with anyone. I could not even go home <strong>al</strong>one.<br />
So stringent were the rules that only under the supervision of a few speci<strong>al</strong> persons was I<br />
<strong>al</strong>lowed to join the congregations for S<strong>al</strong>aah. If I should relate the happenings of that<br />
period of my life, it will read like the stories in “A Thousand and One Nights.” The rules<br />
and regulations governing me were such that I was <strong>al</strong>most like a hardened crimin<strong>al</strong> being<br />
kept imprisoned.<br />
However I give great thanks to Allah that He gave me the strength and ability to bear <strong>al</strong>l,<br />
the results and blessings of which I am now experiencing in this world.<br />
By way of example, let me quote one instance. It so happened that someone once<br />
removed my new pair of shoes from the Madrasa. For six months thereafter there was no<br />
need for me to buy another pair for the simple reason that for that whole period of time<br />
there never arose for me the need to proceed outside the Madrasa. Jumua prayers used to<br />
be held at the Madrasa Masjid. Outside the toilets there is <strong>al</strong>ways a pair of old shoes for<br />
those in need of visiting the toilet (as is the system today). And as there was no need to<br />
leave the Madrasa and so there was no need for shoes. Many similar stories can be told.<br />
The end result of this type of childhood was that today I have a great fear of crowds. For<br />
me to attend any gathering is a tremendous orde<strong>al</strong>. I feel so much more at ease when I am<br />
<strong>al</strong>one. And when I am in a room with the door bolted, I feel much more secure and happy<br />
tIn when the door is left unlocked. Now I ask you, how can such a shy and extremely<br />
inhibited person, for whom it is pure agony and an orde<strong>al</strong> to be in any gathering,<br />
associate with anyone?<br />
Persian couplet:<br />
“The cage is <strong>al</strong>l that we know, so ask us not the path that through the garden winds; For<br />
we were snatched from our nest before our hrains started fo function.”<br />
Apart from this there is another thing. In these functions it often happens that the<br />
speakers utter such unseemly and bombastic words in their ze<strong>al</strong>. Accordingly, one finds it<br />
in the light of Shariat extremely difficult to keep silent at such moments. If however one<br />
should interject and object, it causes disruption in the function. Now these words of these<br />
Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 28